Tag: little faith

An Innumerable Multitude

Please read Matthew 19:1-2, Mark 10:1, Luke 12 & John 10:40-42

Spring is approaching. It is the last months of Yeshua’s ministry. He is still in, or around, Jerusalem in His homeland of Judea (for He was born in Bethlehem), right under the noses of the religious leaders who were feeling so threatened by Him, and the masses kept gathering and gathering to follow Him. Των μυριαδων του οχλου = myriads of people. A μυριάδων (myriad) is literally ten thousand, so myriads would literally mean more than twenty thousand, but the word is often used figuratively to signify a crowd or multitude too numerable to be counted. There had been no waning in Yeshua’s popularity, indeed it kept increasing, thereby increasing the threat felt by the Jewish leaders.  Their sense of threat was not just envy that He was more popular than they, there was a genuine fear of what the Romans would do if this growing movement aroused their attention, and this was the largest group of people to gather around Yeshua thus far. Everyone was jostling to get closer to Him, to hear His words, to touch His garment, to make contact with this Son of Man who brought hope.

When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan.  Large crowds followed him, and he healed them there. Matthew 19:1-2 NIV

Jesus then left that place and went into the region of Judea and across the Jordan.  Again crowds of people came to Him, and as was His custom, He taught them. Mark 10:1 NIV

In the meantime, when an innumerable multitude of people had gathered together, so that they trampled one another, He began to say to His disciples first of all, “Beware of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered that will not be revealed, nor hidden that will not be known. Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops.” Luke 12:1-3 NKJV

Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There He stayed, and many people came to Him. They said, “Though John never performed a sign, all that John said about this man was true.”  
And in that place many believed in Jesus. John 10:40-42 NIV

Fear leads to hypocrisy as people seek to hide what is in their hearts. These religious leaders who made such a show of building lavish tombs for the prophets of old were, behind closed doors, rejecting the One those prophets had foretold and plotting to kill the Son of God. Notice that this warning against hypocrisy was directed firstly to our Lord’s talmidim (disciples), those who would in time become the leaders of the early church. They would face the same temptations to hypocrisy that had ensnared the Pharisees and Torah experts. They needed to be diligent in guarding themselves against such. Likewise, all who would follow them into leadership in the body of Christ need to guard against hypocrisy in our own lives. It is a warning for us as much as it was for them. Yeshua promises to make the hypocrites fail – to unmask for all to see what they are hiding. He loves us too much to allow any evil to remain hidden where it can continue and grow. We see the fulfilment of this promise in every church scandal that is exposed.

“And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do. But I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell (Gehenna); yes, I say to you, fear Him! Luke 12:4-5 NKJV

Yeshua encouraged His followers that there’s no need to fear the Romans, nor even their own religious leaders, but let the fear of God banish all these other fears. Gehenna (גי הנם Gê Hinnom, Valley of Hinnom) was a Hebrew word, and corresponded primarily to Hebrew conceptions. The Valley of Hinnom, was originally a pleasant valley outside Jerusalem, which had first been rendered infamous by the child sacrifices of Molech worship; then defiled by Josiah with corpses; and lastly kept from putrefaction by large fires to consume the corpses and prevent pestilence.  This once fair valley, thus successively defiled with hideous corrupting rites, by putrefying corpses, and then with blazing fires lit to consume what would otherwise have occasioned pestilence, was taken by rabbinical writers as a symbol for the place of torment.

Notice that Yeshua addresses this warning to His friends. It was not so much a rebuke as an encouragement to look beyond their current circumstances and lay aside the fear of man for the fear of God. We can respond poorly when it feels like our life has been ripped from our control and placed in the hand of others with evil intent. Yeshua here reminds us that we are not really in the hands of those who may be seeking to do us harm, rather we remain for all eternity in God’s hands – don’t focus on how much control ungodly men have over our temporal destiny, instead focus on how much control God has over our eternal destiny. Be a God-fearer, not a man-fearer.

“Are not five sparrows sold for two copper coins? And not one of them is forgotten before God.  But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows.” Luke 12:6-7

The One who has control over our eternal destiny greatly loves us, and cares about every detail of our lives, to the extent of keeping a count of the number of hairs on our head. Yes, He cares more about us than we care about ourselves.

Our creator cares deeply for all of His creation, even tiny sparrows that we place so little value on. So do not fear, even if your life is threatened, even if your enemy seems to be succeeding against you, even when you are unjustly treated, do not fear because God loves you and He is greater than all.

 “Also I say to you, whoever confesses Me before men, him the Son of Man also will confess before the angels of God.  But he who denies Me before men will be denied before the angels of God.
And anyone who speaks a word against the Son of Man, it will be forgiven him; but to him who blasphemes against the Holy Spirit, it will not be forgiven.

Yeshua is continuing on the theme of the fear of God overcoming the fear of man. He is preparing His followers to face the false accusations and judgments of those leaders in their community whose hearts are hardened against Messiah. When men try to judge and sentence you for following Yeshua, remember that God Himself will judge and sentence them. Better to be condemned by man than condemned by God – for God can surely rescue you from man’s judgment, but none can rescue from His judgment.

Yeshua warned here that those who deny Him before men (as Peter would later do – three times) will be denied before the angels of God. Yet, Peter’s example shows us that this sin is completely forgivable, we can be totally restored after such even as Peter was. To deny Christ is an act of weakness, an act of fear. All such can be repented of and forgiven, restoring us to fullness in Christ Jesus.

Then Yeshua moves from an act of weak fear to an act of pride – from denying Him to attempting to denounce Him by blaspheming the Holy Spirit, declaring that the works which testify to Yeshua’s union with the Father (John 3:2, John 5:36, John 10:25, 32 & 38, Matthew 11:4-6) are displays of demonic power.

To equate the Holy Spirit of the Most High God with the work of other gods is to undercut the fundamental thesis of the biblical text; namely, that the God of Israel is infinitely superior to all other gods.  Blasphemy of the Holy Spirit is mentioned in three of the gospels, Matthew 12:22-32; Mark 3:22-30; and here in Luke 12:10.  It is prideful judgment and slander willing to go to any lengths to denounce the son of God being attacked; a willful, wide-eyed slandering of the work of the Spirit, attributing to the devil what was undeniably divine. The miracles Yeshua performed were credentials of heaven, they were “the works of My Father” (John 10:38) that gave evidence that “the Father is in Me and I am in the Father.“. The religious leaders pridefully declared these good works to be the credentials of hell.  They could not deny that many real, significant miracles which benefited their recipients were performed by Yeshua, so the only way they could discredit Him was to discredit the source of His power – the Holy Spirit.

Now when they bring you to the synagogues and magistrates and authorities, do not worry about how or what you should answer, or what you should say. For the Holy Spirit will teach you in that very hour what you ought to say.” Luke 12:8-12 NKJV

This exhortation to the multitude now following Yeshua reflected His instructions to the twelve when He sent them out in Matthew 10:18-19. The same Holy Spirit that was evident in all the good works of the Father that Yeshua was doing will teach them, and us, what to say when we need it. Not only do we have no need to fear the outcome of any persecution or trial, we need have no fear of the process or of our own inadequacy to handle that process well, for the Holy Spirit will teach us in the moment what we need for that moment. The book of Acts later recorded several instances of this – both with the apostles and with other followers of Christ.

And someone from the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.”
But He said to him, “Man, who appointed Me a judge or arbitrator over you?”
Then He said to them, “Watch out and be on your guard against every form of greed, for not even when one has an abundance does his life consist of his possessions.”
And He told them a parable, saying, “The land of a rich man was very productive. And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’ Then he said, ‘This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.”’ But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you prepared?’ So is the one who stores up treasure for himself, and is not rich toward God.” Luke 12:13-21 LSB

And someone from the crowd.—Better, one of the multitude. The request implied a recognition of Yeshua’s stature as a scribe or Rabbi, but it was for the purpose of asking Him to assume the legal stature of that office on this man’s behalf. Yeshua had been teaching them of things pertaining to eternal life and this man’s only thought concerned things pertaining to this world. As interpreters of the Law, the scribes were appealed to as advocates and arbitrators in questions of property or marriage. The precise nature of the case is not stated here because it is irrelevant. Although the time will come when He judges all the world, Messiah had come this time not to judge but to save mankind from our sin. Skillfully, He redirected attention back to eternal things.

And He said to His disciples, “For this reason I say to you, do not worry about your life, as to what you will eat; nor for your body, as to what you will put on. For life is more than food, and the body more than clothing. Consider the ravens, for they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds! And which of you by worrying can add a single cubit to his life span? Therefore, if you cannot do even a very little thing, why do you worry about other matters? Consider the lilies, how they grow: they neither toil nor spin, but I tell you, not even Solomon in all his glory clothed himself like one of these. But if God so clothes the grass in the field, which is alive today and tomorrow is thrown into the furnace, how much more will He clothe you? You of little faith! And do not seek what you will eat and what you will drink, and do not keep worrying. For all these things the nations of the world eagerly seek, but your Father knows that you need these things. But seek His kingdom, and these things will be added to you. Do not fear, little flock, for your Father is well pleased to give you the kingdom. Sell your possessions and give it as charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys. For where your treasure is, there your heart will be also.” Luke 12:22-34 LSB

Yeshua’s focus shifts from the man who wanted Him to judge on his behalf, to His disciples as He continues on the theme of seeking God’s kingdom instead of worrying about the things of this world – reminding them once again of His teaching in the Sermon on the Mount (Matthew 6:25-34.)

“Gird up your loins, and keep your lamps lit. And be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. Blessed are those slaves whom the master will find awake when he comes; truly I say to you, that he will gird himself to serve, and have them recline at the table, and will come up and wait on them. Whether he comes in the second watch, or even in the third, and finds them so, blessed are those slaves. But be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into. You too, be ready, for the Son of Man is coming at an hour that you do not expect.”
Now Peter said, “Lord, are You addressing this parable to us, or to everyone else as well?”
And the Lord said, “Who then is the faithful and prudent steward, whom his master will put in charge of his servants, to give them their rations at the proper time? Blessed is that slave whom his master finds so doing when he comes. Truly I say to you that he will put him in charge of all his possessions. But if that slave says in his heart, ‘My master will be a long time in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk, the master of that slave will come on a day when he does not expect and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers. And that slave who knew his master’s will and did not get ready or act in accord with his will, will receive many beatings, but the one who did not know it, and committed deeds worthy of a beating, will receive but a few. From everyone who has been given much, much will be required, and to whom they entrusted much, of him they will ask all the more. Luke 12:35-48 LSB

Yeshua encourages us to be awake, alert, prepared for service and meeting the needs of others. Those who serve faithfully will be served by the very King of kings.

In response to Peter’s question as to whether this was just for them or for everyone Yeshua responded affirming the blessings for those who have been put in charge and faithfully serve their charges while warning that their punishment will be much more severe if they start satisfying their own lusts. Even those who have been given the privilege of leadership will be assigned a place with the unbelievers if they serve themselves instead of those they are called to lead.

“I have come to bring fire on the earth, and how I wish it were already kindled!  But I have a baptism to undergo, and what constraint I am under until it is completed!  Do you think I came to bring peace on earth? No, I tell you, but division.  From now on there will be five in one family divided against each other, three against two and two against three.  They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.” Luke 12:49-53 NIV

Yeshua reminded His disciples of exhortations He had given them when He first apostello‘d them in Matthew 10:34-36 (Sent Out – Renewal Blog). Although He brought a message of peace with God, the uncompromising nature of that peace would bring much conflict with all who refused to repent and submit to it.

 He said to the crowd: “When you see a cloud rising in the west, immediately you say, ‘It’s going to rain,’ and it does.  And when the south wind blows, you say, ‘It’s going to be hot,’ and it is.  Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don’t know how to interpret this present time? Luke 12:54-56 NIV

“This present time” was the day of their visitation with invitation to salvation through repentance and faith.

 “Why don’t you judge for yourselves what is right?  As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison.  I tell you, you will not get out until you have paid the last penny.” Luke 12:57-59 NIV

It was not that they did not know what was right, but that they did not act on their knowledge. The call to repentance had been sounded loud and clear through both John the Baptizer and Yeshua the Son of God “try hard to be reconciled on the way“. There was an urgency in the hour, the time was now to repent and follow their Messiah but instead many were passing unrighteous judgment on the preachers of repentance and it was this unrighteous judgment that would lead to the conflict even within families that Yeshua was warning them of.

References

1. HELPS Ministries. The Discovery Bible. [Online] https://thediscoverybible.com/.
2. Stern, David H. Complete Jewish Bible (CJB). 1998.
3. Holy Bible. New International Version. s.l. : Zondervan Publishing House, 1984.
4. —. New American Standard Bible. LaHabra, CA : The Lockman Foundation, 1995, 2020.
5. The Lockman Foundation. The Legacy Standard Bible. [Online] https://lsbible.org/.
6. Bible Commentaries. Luke 12:5. Bible Hub. [Online] [Cited: December 27th, 2022.] https://biblehub.com/commentaries/luke/12-5.htm.
7. Verse-by-Verse Bible Commentary. Luke 12:1. Study Light. [Online] [Cited: December 28th, 2022.] https://www.studylight.org/commentary/luke/12-1.html.

In the comments section below share your thoughts on what you have read and answer some of the following questions…

* What were the important things Jesus wanted His disciples to learn in the midst of this huge crowd?
* Why was Jesus unwilling to act as judge between the man and his brother?
* What is it about Jesus’ message that leads to conflict between people?

Help Me in My Unbelief

Please read Matthew 17:14-27, Mark 9:14-32
& Luke 9:37-45

At the Base of the Mountain

This next discourse took place at the base of this largest mountain in Israel.

 When they came to the crowd, a man came up to Jesus, falling on his knees before Him and saying,  “Lord, have mercy on my son, because he has seizures and suffers terribly; for he often falls into the fire and often into the water.  And I brought him to Your disciples, and they could not cure him.”  
And Jesus answered and said, “You unbelieving and perverse generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me.” 
And Jesus rebuked him, and the demon came out of him, and the boy was healed at once.
Then the disciples came to Jesus privately and said, “Why could we not cast it out?”  
And He said to them, “Because of your meager faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” Matthew 17:14-20 NASB

In the shadow of Mount Hermon, by far the largest mountain in all of Israel, Yeshua stated that faith as tiny as a mustard seed could move such a mountain.

The concept of “moving mountains” actually appears thrice in Scripture:
And He said to them, “Because of your meager faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” Matthew 17:20
And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. And whatever you ask in prayer, believing, you will receive it all.” Matthew 21:21-22
And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 
1 Corinthians 13:2
Mountains were symbolic of kingdoms, the Daniel 2 stone that became a great mountain that filled the whole earth was the kingdom of God. Mount Hermon, with the gates of hell at its base and history of angelic rebellion at its summit, was symbolic of Satan’s kingdom, even as seen in the demonic possession of this boy. Not only could individuals be delivered through faith, but Satan’s whole kingdom shifted.

When they got back to the talmidim, they saw a large crowd around them and some Torah-teachers arguing with them.  As soon as the crowd saw him, they were surprised and ran out to greet him.  
He asked them, “What’s the discussion about?”  
One of the crowd gave him the answer: “Rabbi, I brought my son to you because he has an evil spirit in him that makes him unable to talk.  Whenever it seizes him, it throws him to the ground — he foams at the mouth, grinds his teeth and becomes stiff all over. I asked your talmidim to drive the spirit out, but they couldn’t do it.”  
“People without any trust!” he responded. “How long will I be with you? How long must I put up with you? Bring him to Me!”  
They brought the boy to Him; and as soon as the spirit saw Him, it threw the boy into a convulsion.  
Yeshua asked the boy’s father, “How long has this been happening to him?”
“Ever since childhood,” he said;  “and it often tries to kill him by throwing him into the fire or into the water. But if you can do anything, have pity on us and help us!”  
Yeshua said to him, “What do you mean, ‘if you can’? Everything is possible to someone who has trust!”  
Instantly the father of the child exclaimed, “I do trust — help my lack of trust!”  
When Yeshua saw that the crowd was closing in on them, he rebuked the unclean spirit, saying to it, “You deaf and dumb spirit! I command you: come out of him, and never go back into him again!”  
Shrieking and throwing the boy into a violent fit, it came out. The boy lay there like a corpse, so that most of the people said he was dead.  But Yeshua took him by the hand and raised him to his feet, and he stood up.
After Yeshua had gone indoors, his talmidim asked him privately, “Why couldn’t we drive it out?” He said to them “This is the kind of spirit that can be driven out only by prayer.” (Some manuscripts add “and fasting.”) Mark 9:14-29 CJB

Yeshua and His three talmidim had stayed on the mountain all night. Which could explain why Peter, James and John had been sound asleep when Yeshua was transfigured and had awoken with such surprise (Luke 9:32).

This was not the first time Yeshua had spent the night in prayer. Such private communion with the Father was essential to His walk of only doing what He saw His Father doing (John 5:19). It was also, we have just read, essential for walking in the faith needed to drive out this type of unclean spirit (Mark 9:29). Such times of prayer (and some manuscripts add fasting) are needed for faith the size of a mustard seed.

On the next day, when they came down from the mountain, a large crowd met Him. And a man from the crowd shouted for help, “Teacher, I beg You to look at my son, because he is my only child; and a spirit seizes him, and suddenly he cries out, and it throws him into a convulsion so that he foams at the mouth; and only with [great] difficulty does it leave him, mauling and bruising him as it leaves. I begged Your disciples to cast it out, but they could not.” 
Jesus answered, “You unbelieving and perverted generation! How long shall I be with you and put up with you? Bring your son here [to Me].” 
Even while the boy was coming, the demon slammed him down and threw him into a [violent] convulsion. But Jesus rebuked the unclean spirit, and healed the boy and gave him back to his father. 
They were all amazed [practically overwhelmed] at the [evidence of the] greatness of God and His majesty and His wondrous work. Luke 9:37-43 AMP

Walking back through Galilee by Themselves

The subject of this teaching was the same as that discussed with Moses and Elijah during His transfiguration.

And while they were gathering together in Galilee, Jesus said to them, “The Son of Man is going to be handed over to men;  and they will kill Him, and He will be raised on the third day.” 
And they were deeply grieved. Matthew 17:22-23 NASB

 After leaving that place, they went on through the Galil. Yeshua didn’t want anyone to know, because He was teaching His talmidim. He told them, “The Son of Man will be betrayed into the hands of men who will put Him to death; but after He has been killed, three days later He will rise.” 
But they didn’t understand what He meant, and they were afraid to ask Him. Mark 9:30-32 CJB

But while they were still awed by everything Jesus was doing, He said to His disciples, “Let these words sink into your ears: the Son of Man is going to be betrayed and handed over to men [who are His enemies].” 
However, they did not understand this statement. Its meaning was kept hidden from them so that they would not grasp it; and they were afraid to ask Him about it. Luke 9:43b-45

Teaching in Capernaum

It takes 10-11 hours to walk from Caesarea Philippi to Capernaum, probably a bit longer for them to walk the back routs from the base of Mount Hermon to avoid the crowds. It had been a few months since Yeshua and His talmidim were at their home base in Capernaum, on the shores of the sea of Galilee. As Peter went about his business, possibly purchasing food for them all or returning to his house to spend some time with his wife, he was met by the honoured religious tax collectors.

Now when they came to Capernaum, those who collected the two-drachma tax came to Peter and said, “Does your teacher not pay the two-drachma tax?” 
He said, “Yes.”
And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do the kings of the earth collect customs or poll-tax, from their sons or from strangers?” 
When Peter said, “From strangers,”
Jesus said to him, “Then the sons are exempt.  However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a stater. Take that and give it to them for you and Me.” Matthew 17:24-27 NASB

Every Jewish man, 20 years and older, was required by the law of Moses to contribute two drachmas, or half a shekel, to the tent of meeting each time a census of the people was taken (Exodus 30:11–16). This later became a yearly tax for the upkeep of the temple. The Greek word behind “tax” (NKJV) or “tribute” (KJV) in verse 24 is didrachma, equivalent to the Jewish “half-shekel,” the Temple rate paid by every male Israelite above age twenty.  It was not hated like the Roman taxes, and was not collected by the sort of tax collectors that Matthew had been, but by religious leaders of the Jewish people. Notice that Yeshua only organised for the temple tax to be paid for himself and Peter, not any of the other apostles. This has led some to suggest that Peter was the only one of the apostles who was over 20 years of age and thereby subject to this tax.

 Then the Lord said to Moses, “When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them.  Each one who crosses over to those already counted is to give a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord. All who cross over, those twenty years old or more, are to give an offering to the Lord.  The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives.  Receive the atonement money from the Israelites and use it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, making atonement for your lives.” Exodus 30:11-16 NIV

The two-drachma temple tax was meant to be given to God, who is the king over all. Yeshua is God’s Son. The temple tax is not required of the Son of God any more than a regular tax is intended for the son of the king. Therefor Yeshua should not have been be required to pay this tax. He did not, however, demand this right, for His time had not yet come and this was not a fight His Father had called Him to. Instead, God paid the tax through this miracle of the exact amount for both Yeshua and Peter being in the mouth of the fish. What could have been a cause for conflict became instead an opportunity for miracle.

Then an argument started among the disciples as to which of them would be the greatest. But Jesus, knowing the thoughts of their hearts, had a little child stand beside Him. And He said to them, “Whoever welcomes this little child in My name welcomes Me, and whoever welcomes Me welcomes the One who sent Me. For whoever is the least among all of you, he is the greatest.” Luke 9:46-48 BSB

They arrived at K’far-Nachum (Capernaum). When Yeshua was inside the house, he asked them, “What were you discussing as we were traveling?” 
But they kept quiet; because on the way, they had been arguing with each other about who was the greatest.  
He sat down, summoned the Twelve and said to them, “If anyone wants to be first, he must make himself last of all and servant of all.”  
He took a child and stood him among them. Then he put his arms around him and said to them,  “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the One who sent me.” Mark 9:33-37 CJB

 At that time the disciples came to Jesus and said, “Who then is greatest in the kingdom of heaven?” 
And He called a child to Himself and set him among them, and said, “Truly I say to you, unless you change and become like children, you will not enter the kingdom of heaven.  So whoever will humble himself like this child, he is the greatest in the kingdom of heaven. And whoever receives one such child in My name, receives Me; but whoever causes one of these little ones who believe in Me to sin, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depths of the sea.” Matthew 18:1-6 NASB

We need to be careful how we treat and teach children. They are of utmost importance to our heavenly Father, and they are dependent on us for nurture and protection. We are to humble ourselves like a small, helpless child, and we are to treat all such children in the same manner that we would treat Jesus Himself if He came into our midst. God’s wrath rests on those who abuse children or lead them astray into sin.

“See that you do not look down on one of these little ones; for I say to you that their angels in heaven continually see the face of My Father who is in heaven.” Matthew 18:10 NASB

“Woe to the world because of snares! For there must be snares, but woe to the person who sets the snare! Matthew 18:7 CJB

“Woe to the world because of snares! — That is, unspeakable misery will be in the world through them. The Greek word translated here as “snares” (or “offences” in the KJV) is skandalon which literally means the trigger of a trap – the mechanism which closes a trap on the unsuspecting victim. It refers to the means of stumbling or entrapment. Our most common snare is self-government, i.e. living outside of God’s inbirthings of faith (“divine persuasion”). For whatever does not originate and proceed from faith is sin (Romans 14:23).

For there must be snares — Such is the nature of things, and such the weakness, folly, and wickedness of mankind, that it cannot be but they will come. It is inevitable that we are surrounded by means of stumbling or entrapment.  

but woe to the person who sets the snare! — That is, miserable is that man; who sets the snare – the enticement that hinders themselves or another from walking in faith with God as Yeshua did.

So if your hand or foot becomes a snare for you, cut it off and throw it away! Better that you should be maimed or crippled and obtain eternal life than keep both hands or both feet and be thrown into everlasting fire!  And if your eye is a snare for you, gouge it out and fling it away! Better that you should be one-eyed and obtain eternal life than keep both eyes and be thrown into the fire of Gei-Hinnom.” Matthew 18:8-9 CJB

And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life that is really worthwhile maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out. And if your foot is a cause of stumbling and sin to you, cut it off! It is more profitable and wholesome for you to enter into life [that is really worthwhile] crippled than, having two feet, to be cast into hell (Gehenna). And if your eye causes you to stumble and sin, pluck it out! It is more profitable and wholesome for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell (Gehenna), where their worm which preys on the inhabitants and is a symbol of the wounds inflicted on the man himself by his sins] does not die, and the fire is not put out. Mark 9:43-48 AMP

Yeshua was compassionate with sinners, but told the brutal truth about sin – it ensnares and destroys and will have you cast into hell. Gehenna (hell) is described in scripture as suffering in perpetual fire (Matthew 5:22, 18:9 & Mark 9:45), and it is contrasted as the opposite to the eternal life that Yeshua paid for us to receive. Yeshua is warning His talmidim that they are in danger of this if they do not cut off from themselves anything that leads them into sin, that is, anything that is not of faith. If they were in such danger what makes us think that we can play with sin and avoid like condemnation?

For everyone shall be salted with fire.
Salt is good (beneficial), but if salt has lost its saltness, how will you restore [the saltness to] it? Have salt within yourselves, and be at peace and live in harmony with one another. Mark 9:49-50 AMP

“Master,” said John, “we saw someone driving out demons in Your name, and we tried to stop him, because he does not accompany us.”
“Do not stop him,” Jesus replied, “for whoever is not against you is for you.” Luke 9:49-50 BSB

 Yochanan said to him, “Rabbi, we saw a man expelling demons in your name; and because he wasn’t one of us, we told him to stop.” 
But Yeshua said, “Don’t stop him, because no one who works a miracle in my name will soon after be able to say something bad about me.  For whoever is not against us is for us. Indeed, whoever gives you even a cup of water to drink because you come in the name of the Messiah — yes! I tell you that he will certainly not lose his reward. Mark 9:38-41 CJB

How often have ministers acted like the apostle Yochanan (John) here: “because he wasn’t one of us, we told him to stop“? Yeshua had already taught them:  “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” (Matthew 9:37-38) Here was an additional labourer for the harvest and the apostles had tried to stop him working because “he’s not one of us“. Notice that this man was apparently successful in his casting out demons through Yeshua’s name, unlike the failure the disciples had endured at the base of Mount Hermon. This man who was “not one of us” was acting in faith as Yeshua had been teaching them to do. All who are doing the works of the Kingdom of God should be encouraged. Do not restrict any because they are not part of your group, or not ordained the way you were, or not from your tribe, or not from the same Bible college, or in any other way not like you. All men and woman, boys and girls are needed for the mighty job of bringing in the harvest – pray the Lord of the harvest to send out laborers into His harvest and do not try to stop any of them stepping out in faith and ministering in His name.

Reference List

1. HELPS Ministries. The Discovery Bible. [Online] https://thediscoverybible.com/.
2. Stern, David H. Complete Jewish Bible (CJB). 1998.
3. Benson. Matthew 18:7. Bible Hub. [Online] Benson’s Comentary. [Cited: September 18th, 2022.] https://biblehub.com/commentaries/matthew/18-7.htm.
4. Multiple. Luke 9:38 Commentaries. Bible Hub. [Online] [Cited: September 18th, 2022.] https://biblehub.com/commentaries/luke/9-38.htm.
5. Got Questions. What is the Temple Tax? Got Questions.org. [Online] [Cited: September 18th, 2022.] https://www.gotquestions.org/temple-tax.html.

In the comments section below share your thoughts on what you have read and answer some of the following questions…

* While His disciples were sleeping, Jesus was praying. What impacts did Jesus’ prayer life have?
* What have you experienced in your life that has show that “all things are possible for the one believing?”
* Why do you think it was so difficult for the disciples to grasp what Jesus was saying when He told them He was going to be killed and raised again on the third day?
* Has God ever spoken anything to you that you did not understand until after it had happened?
* How should we treat children if Jesus said: “Whoever welcomes this little child in My name welcomes Me“?
* Proverbs 9:10 begins with: “the fear of the LORD is the beginning of wisdom...” How does that relate to what Jesus taught about removing anything from our life that becomes a snare or stumbling block that leads us into sin?
* How do your people treat sin? Do they think they can get away with it or recognise the peril that Jesus said it puts them in?
* Have you experienced trying to stop you from ministering, or know of others this has happened to?