Nothing in Torah Fails

Please read Matthew 19:3-15, Mark 10:2-16,
Luke 16:16-18, 17:1-10, 18:15-17

“The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it.   And it is easier for heaven and earth to pass away than for one tittle of the law to fail.” Luke 16:16-17 NKJV

 “Up to the time of Yochanan there were the Torah and the Prophets. Since then the Good News of the Kingdom of God has been proclaimed, and everyone is pushing to get in.  But it is easier for heaven and earth to pass away than for one stroke of a letter in the Torah to become void.”  Luke 16:16-17 CJB

The word for ‘tittle’ is keraia, the tip or horn of a letter, the smallest stroke in a Hebrew letter, such as that which distinguishes ב from כ or ה from ח.

The Septuagint rendered the Hebrew Torah‘ (תורה) by the Greek nomos (“Law”), probably in the sense of a living network of traditions and customs of a people. The designation of the Torah by nomos, and by its Latin successor lex (whence, “the Law”) has historically given rise to the misunderstanding that Torah means legalism. Torah‘ (תורה) can also be translated as instruction, teaching, direction or guidance. The root, yod-resh-hey (ירה), originally meant to throw or shoot an arrow. The noun torah literally means to cause something (or someone) to move straight and true.   The most prominent meaning of Torah for Jews is that it constitutes the first five books of the Hebrew Bible, the five books of Moses, (also called the Pentateuch, ‘five books’ in Greek – Genesis (Bereshit), Exodus (Shemot), Leviticus (Va-yikra), Numbers (Bamidbar) and Deuteronomy (Devarim)). Sometimes the word Torah is used to refer to the whole Hebrew Bible (TaNaKh) which contains the books of Moses – Torah, the Prophets – Nevi’im (נביאים), and the Writings – Ketuvim (כתובים). Yeshua may well have been referring to the whole TaNaKh in Luke 16 when He spoke of “the law and the prophets“, not even the smallest part of which will become void or fail.

Yeshua made a distinction between the age of the law and the prophets and the age of the kingdom of God – this shift from one age to the next was marked by the ministry of Yochanan the baptiser. The end of the age of the law and prophets does not, however, mean an end to the value or necessity of such for God’s word is eternal.

God’s Law (the whole TaNaKh) is eternal and unbreaking. It never changes. It will not shift or realign itself to the opinions of men. We are wrong if we think that we can go up against God’s laws and win. We will lose. God is not mocked. 

Luke continues with his download of Messiah’s teachings:

Then He said to the disciples, “It is impossible that no offenses should come, but woe to him through whom they do come!  It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones.”  Luke 17:1-2 NASB

See also commentary on Matthew 18:1-7 @ Help Me in My Unbelief – Renewal Blog.

Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him.  And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” Luke 17:3-4 NKJV

See also commentary on Matthew 18:15-20 @ What Love Looks Like – Renewal Blog

And the apostles said to the Lord, “Increase our faith.”
So the Lord said, “If you have faith as a mustard seed, you can say to this mulberry tree, ‘Be pulled up by the roots and be planted in the sea,’ and it would obey you.
Luke 17:5-6 NKJV

The apostles thought it was more faith that they needed but Yeshua responded that they didn’t need much, the smallest amount of faith can overcome any obstacle.

“And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, ‘Come at once and sit down to eat’?  
But will he not rather say to him, ‘Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink’?  
Does he thank that servant because he did the things that were commanded him? I think not.  
So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’ ”
Luke 17:7-10 NKJV

 The Pharisees also came to Him, testing Him, and saying to Him, “Is it lawful for a man to divorce his wife for just any reason?”
And He answered and said to them, “Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’?  So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”
They said to Him, “Why then did Moses command to give a certificate of divorce, and to put her away?”
He said to them, “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so.  And I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery.”
His disciples said to Him, “If such is the case of the man with his wife, it is better not to marry.”
But He said to them, “All cannot accept this saying, but only those to whom it has been given: For there are eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it.”
Matthew 19:3-12 NKJV

And some Pharisees came up to Jesus, testing Him, and began to question Him whether it was lawful for a man to divorce a wife.
And He answered and said to them, “What did Moses command you?”
And they said, “Moses permitted a man to write a certificate of divorce and send her away.”
But Jesus said to them, “Because of your hardness of heart he wrote for you this commandment. But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother, and the two shall become one flesh; so they are no longer two, but one flesh. What therefore God has joined together, let no man separate.”
And in the house the disciples began questioning Him about this again.
And He said to them, “Whoever divorces his wife and marries another woman commits adultery against her; and if she herself divorces her husband and marries another man, she is committing adultery.”
Mark 10:2-12 LSB

“Everyone who divorces his wife and marries another commits adultery, and he who marries a woman who is divorced from a husband commits adultery.” Luke 16:18 LSB

His teaching had been clear on this (see Fulfilling Torah – Renewal Blog). But here in Peræa Judea, beyond the Jordan, in the territory of Herod Antipas and close to where he had imprisoned and beheaded Yohannan the immerser for calling him out on divorced the daughter of Aretas and marrying his brother’s wife, these pharisees asked him: “Is it lawful for a man to divorce his wife for just any reason?” He was more lenient than they with regards to all the added ceremony of the Oral Torah but demanded a much higher standard with regard to living out the love of God.

Then little children were brought to Him that He might put His hands on them and pray, but the disciples rebuked them.  But Jesus said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.”  
And He laid His hands on them and departed from there. Matthew 19:13-15 NKJV

And they were bringing children to Him so that He might touch them; but the disciples rebuked them. But when Jesus saw this, He was indignant and said to them, “Permit the children to come to Me; do not hinder them; for the kingdom of God belongs to such as these. Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all.”
And He took them in His arms and began blessing them, laying His hands on them.
Mark 10:13-16 LSB

People were also bringing babies to Jesus for Him to place His hands on them.
When the disciples saw this, they rebuked them.  
But Jesus called the children to Him and said, “Let the little children come to Me, and do not hinder them, for the kingdom of God belongs to such as these.  Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” Luke 18:15-17 NIV

Little children were brought to Yeshua, as to a man of extraordinary sanctity, whose prayer was supposed to have peculiar efficacy (John 9:31); as, in a similar way, children were also brought to the presidents of the synagogues in order that they might pray over them. The laying on of the hands (Genesis 48:14) was desired as a means of communicating the blessing prayed for (Acts 6:6). Yeshua honoured those who brought the children to Him and spent the time to meet their request, at the same time teaching His followers the need to be as a little child to enter His kingdom.

Reference List

1. HELPS Ministries. The Discovery Bible. [Online] https://thediscoverybible.com/.
2. Stern, David H. Complete Jewish Bible (CJB). 1998.
3. Holy Bible. New International Version. s.l. : Zondervan Publishing House, 1984.
4. —. New American Standard Bible. LaHabra, CA : The Lockman Foundation, 1995, 2020.
5. Bible Commentaries. Luke 14:1. Bible Hub. [Online] [Cited: October 1st, 2023.] https://biblehub.com/commentaries/luke/14-1.htm.
6. Saunders, Maryanne. The Torah – Judaism, Sacred texts. British Library. [Online] September 23rd, 2019. https://www.bl.uk/sacred-texts/articles/the-torah#:~:text=Torah%20(%D7%AA%D7%95%D7%A8%D7%94)%20in%20Hebrew%20can,have%20been%20composed%20by%20Moses..
7. Freeman, Tzvi. What is Torah? A Comprehensive Overview. Chabad. [Online] [Cited: October 4th, 2023.] https://www.chabad.org/library/article_cdo/aid/1426382/jewish/Torah.htm.
8. My Jewish Learning Editors. What Does ‘Torah’ Mean? My Jewish Learning. [Online] [Cited: October 4th, 2023.] https://www.myjewishlearning.com/article/what-does-the-word-torah-mean/.
9. Rabinowitz, Louis. Judaism: The Written Law – Torah. Jewish Virtual Library. [Online] [Cited: October 4th, 2023.] https://www.jewishvirtuallibrary.org/the-written-law-torah.
10. Rich, Tracey R. Torah. Judaism 101. [Online] [Cited: October 5th, 2023.] https://www.jewfaq.org/torah.
11. Commentaries. Matthew 19:13. Bible Hub. [Online] [Cited: October 5th, 2023.] https://biblehub.com/commentaries/matthew/19-13.htm.
12. The Bible Says. Luke 16:16-17 meaning. The Bible Says. [Online] [Cited: October 5th, 2023.] https://thebiblesays.com/commentary/luke/luke-16/luke-1616-17/#:~:text=The%20point%20Jesus%20seems%20to,You%20will%20lose..
13. Luke 16:17 And it is easier for heaven and earth to pass,. Christ’s Words. [Online] [Cited: October 5th, 2023.] https://christswords.com/main/content/%C2%A0luke-1617%C2%A0and-it-easier-heaven-and-earth-pass.

In the comments section below share your thoughts on what you have read and answer some of the following questions…

* What does it mean that God’s law will not fail or become void?
* Why would Jesus give the same teachings at different times during His ministry?
* What is your understanding of Jesus’ teaching on divorce and how do you apply that in your church and community?
* How are children viewed and treated in your community?

Help Me in My Unbelief

Please read Matthew 17:14-27, Mark 9:14-32
& Luke 9:37-45

At the Base of the Mountain

This next discourse took place at the base of this largest mountain in Israel.

 When they came to the crowd, a man came up to Jesus, falling on his knees before Him and saying,  “Lord, have mercy on my son, because he has seizures and suffers terribly; for he often falls into the fire and often into the water.  And I brought him to Your disciples, and they could not cure him.”  
And Jesus answered and said, “You unbelieving and perverse generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me.” 
And Jesus rebuked him, and the demon came out of him, and the boy was healed at once.
Then the disciples came to Jesus privately and said, “Why could we not cast it out?”  
And He said to them, “Because of your meager faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.”
Matthew 17:14-20 NASB

In the shadow of Mount Hermon, by far the largest mountain in all of Israel, Yeshua stated that faith as tiny as a mustard seed could move such a mountain.

The concept of “moving mountains” actually appears thrice in Scripture:
And He said to them, “Because of your meager faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” Matthew 17:20
And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. And whatever you ask in prayer, believing, you will receive it all.” Matthew 21:21-22
And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 
1 Corinthians 13:2
Mountains were symbolic of kingdoms, the Daniel 2 stone that became a great mountain that filled the whole earth was the kingdom of God. Mount Hermon, with the gates of hell at its base and history of angelic rebellion at its summit, was symbolic of Satan’s kingdom, even as seen in the demonic possession of this boy. Not only could individuals be delivered through faith, but Satan’s whole kingdom shifted.

When they got back to the talmidim, they saw a large crowd around them and some Torah-teachers arguing with them.  As soon as the crowd saw him, they were surprised and ran out to greet him.  
He asked them, “What’s the discussion about?”  
One of the crowd gave him the answer: “Rabbi, I brought my son to you because he has an evil spirit in him that makes him unable to talk.  Whenever it seizes him, it throws him to the ground — he foams at the mouth, grinds his teeth and becomes stiff all over. I asked your talmidim to drive the spirit out, but they couldn’t do it.”  
“People without any trust!” he responded. “How long will I be with you? How long must I put up with you? Bring him to Me!”  
They brought the boy to Him; and as soon as the spirit saw Him, it threw the boy into a convulsion.  
Yeshua asked the boy’s father, “How long has this been happening to him?”
“Ever since childhood,” he said;  “and it often tries to kill him by throwing him into the fire or into the water. But if you can do anything, have pity on us and help us!”  
Yeshua said to him, “What do you mean, ‘if you can’? Everything is possible to someone who has trust!”  
Instantly the father of the child exclaimed, “I do trust — help my lack of trust!”  
When Yeshua saw that the crowd was closing in on them, he rebuked the unclean spirit, saying to it, “You deaf and dumb spirit! I command you: come out of him, and never go back into him again!”  
Shrieking and throwing the boy into a violent fit, it came out. The boy lay there like a corpse, so that most of the people said he was dead.  But Yeshua took him by the hand and raised him to his feet, and he stood up.
After Yeshua had gone indoors, his talmidim asked him privately, “Why couldn’t we drive it out?” He said to them “This is the kind of spirit that can be driven out only by prayer. (
Some manuscripts add “and fasting.”) Mark 9:14-29 CJB

Yeshua and His three talmidim had stayed on the mountain all night. Which could explain why Peter, James and John had been sound asleep when Yeshua was transfigured and had awoken with such surprise (Luke 9:32).

This was not the first time Yeshua had spent the night in prayer. Such private communion with the Father was essential to His walk of only doing what He saw His Father doing (John 5:19). It was also, we have just read, essential for walking in the faith needed to drive out this type of unclean spirit (Mark 9:29). Such times of prayer (and some manuscripts add fasting) are needed for faith the size of a mustard seed.

On the next day, when they came down from the mountain, a large crowd met Him. And a man from the crowd shouted for help, “Teacher, I beg You to look at my son, because he is my only child; and a spirit seizes him, and suddenly he cries out, and it throws him into a convulsion so that he foams at the mouth; and only with [great] difficulty does it leave him, mauling and bruising him as it leaves. I begged Your disciples to cast it out, but they could not.” 
Jesus answered, “You unbelieving and perverted generation! How long shall I be with you and put up with you? Bring your son here [to Me].” 
Even while the boy was coming, the demon slammed him down and threw him into a [violent] convulsion. But Jesus rebuked the unclean spirit, and healed the boy and gave him back to his father. 

They were all amazed [practically overwhelmed] at the [evidence of the] greatness of God and His majesty and His wondrous work. Luke 9:37-43 AMP

Walking back through Galilee by Themselves

The subject of this teaching was the same as that discussed with Moses and Elijah during His transfiguration.

And while they were gathering together in Galilee, Jesus said to them, “The Son of Man is going to be handed over to men;  and they will kill Him, and He will be raised on the third day.” 
And they were deeply grieved. Matthew 17:22-23 NASB

 After leaving that place, they went on through the Galil. Yeshua didn’t want anyone to know, because He was teaching His talmidim. He told them, “The Son of Man will be betrayed into the hands of men who will put Him to death; but after He has been killed, three days later He will rise.” 
But they didn’t understand what He meant, and they were afraid to ask Him. Mark 9:30-32 CJB

But while they were still awed by everything Jesus was doing, He said to His disciples, “Let these words sink into your ears: the Son of Man is going to be betrayed and handed over to men [who are His enemies].” 
However, they did not understand this statement. Its meaning was kept hidden from them so that they would not grasp it; and they were afraid to ask Him about it.
Luke 9:43b-45

Teaching in Capernaum

It takes 10-11 hours to walk from Caesarea Philippi to Capernaum, probably a bit longer for them to walk the back routs from the base of Mount Hermon to avoid the crowds. It had been a few months since Yeshua and His talmidim were at their home base in Capernaum, on the shores of the sea of Galilee. As Peter went about his business, possibly purchasing food for them all or returning to his house to spend some time with his wife, he was met by the honoured religious tax collectors.

Now when they came to Capernaum, those who collected the two-drachma tax came to Peter and said, “Does your teacher not pay the two-drachma tax?” 
He said, “Yes.”
And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do the kings of the earth collect customs or poll-tax, from their sons or from strangers?” 
When Peter said, “From strangers,”
Jesus said to him, “Then the sons are exempt.  However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a stater. Take that and give it to them for you and Me.
” Matthew 17:24-27 NASB

Every Jewish man, 20 years and older, was required by the law of Moses to contribute two drachmas, or half a shekel, to the tent of meeting each time a census of the people was taken (Exodus 30:11–16). This later became a yearly tax for the upkeep of the temple. The Greek word behind “tax” (NKJV) or “tribute” (KJV) in verse 24 is didrachma, equivalent to the Jewish “half-shekel,” the Temple rate paid by every male Israelite above age twenty.  It was not hated like the Roman taxes, and was not collected by the sort of tax collectors that Matthew had been, but by religious leaders of the Jewish people. Notice that Yeshua only organised for the temple tax to be paid for himself and Peter, not any of the other apostles. This has led some to suggest that Peter was the only one of the apostles who was over 20 years of age and thereby subject to this tax.

 Then the Lord said to Moses, “When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them.  Each one who crosses over to those already counted is to give a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord. All who cross over, those twenty years old or more, are to give an offering to the Lord.  The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives.  Receive the atonement money from the Israelites and use it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, making atonement for your lives.” Exodus 30:11-16 NIV

The two-drachma temple tax was meant to be given to God, who is the king over all. Yeshua is God’s Son. The temple tax is not required of the Son of God any more than a regular tax is intended for the son of the king. Therefor Yeshua should not have been be required to pay this tax. He did not, however, demand this right, for His time had not yet come and this was not a fight His Father had called Him to. Instead, God paid the tax through this miracle of the exact amount for both Yeshua and Peter being in the mouth of the fish. What could have been a cause for conflict became instead an opportunity for miracle.

Then an argument started among the disciples as to which of them would be the greatest. But Jesus, knowing the thoughts of their hearts, had a little child stand beside Him. And He said to them, “Whoever welcomes this little child in My name welcomes Me, and whoever welcomes Me welcomes the One who sent Me. For whoever is the least among all of you, he is the greatest.” Luke 9:46-48 BSB

They arrived at K’far-Nachum (Capernaum). When Yeshua was inside the house, he asked them, “What were you discussing as we were traveling?” 
But they kept quiet; because on the way, they had been arguing with each other about who was the greatest.  
He sat down, summoned the Twelve and said to them, “If anyone wants to be first, he must make himself last of all and servant of all.”  
He took a child and stood him among them. Then he put his arms around him and said to them,  “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the One who sent me.” Mark 9:33-37 CJB

 At that time the disciples came to Jesus and said, “Who then is greatest in the kingdom of heaven?” 
And He called a child to Himself and set him among them, and said, “Truly I say to you, unless you change and become like children, you will not enter the kingdom of heaven.  So whoever will humble himself like this child, he is the greatest in the kingdom of heaven. And whoever receives one such child in My name, receives Me; but whoever causes one of these little ones who believe in Me to sin, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depths of the sea.” Matthew 18:1-6 NASB

We need to be careful how we treat and teach children. They are of utmost importance to our heavenly Father, and they are dependent on us for nurture and protection. We are to humble ourselves like a small, helpless child, and we are to treat all such children in the same manner that we would treat Jesus Himself if He came into our midst. God’s wrath rests on those who abuse children or lead them astray into sin.

“See that you do not look down on one of these little ones; for I say to you that their angels in heaven continually see the face of My Father who is in heaven.” Matthew 18:10 NASB

“Woe to the world because of snares! For there must be snares, but woe to the person who sets the snare! Matthew 18:7 CJB

Woe to the world because of snares! — That is, unspeakable misery will be in the world through them. The Greek word translated here as “snares” (or “offences” in the KJV) is skandalon which literally means the trigger of a trap – the mechanism which closes a trap on the unsuspecting victim. It refers to the means of stumbling or entrapment. Our most common snare is self-government, i.e. living outside of God’s inbirthings of faith (“divine persuasion”). For whatever does not originate and proceed from faith is sin (Romans 14:23).

For there must be snares — Such is the nature of things, and such the weakness, folly, and wickedness of mankind, that it cannot be but they will come. It is inevitable that we are surrounded by means of stumbling or entrapment.  

but woe to the person who sets the snare! — That is, miserable is that man; who sets the snare – the enticement that hinders themselves or another from walking in faith with God as Yeshua did.

So if your hand or foot becomes a snare for you, cut it off and throw it away! Better that you should be maimed or crippled and obtain eternal life than keep both hands or both feet and be thrown into everlasting fire!  And if your eye is a snare for you, gouge it out and fling it away! Better that you should be one-eyed and obtain eternal life than keep both eyes and be thrown into the fire of Gei-Hinnom. Matthew 18:8-9 CJB

And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life that is really worthwhile maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out. And if your foot is a cause of stumbling and sin to you, cut it off! It is more profitable and wholesome for you to enter into life [that is really worthwhile] crippled than, having two feet, to be cast into hell (Gehenna). And if your eye causes you to stumble and sin, pluck it out! It is more profitable and wholesome for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell (Gehenna), where their worm which preys on the inhabitants and is a symbol of the wounds inflicted on the man himself by his sins] does not die, and the fire is not put out. Mark 9:43-48 AMP

Yeshua was compassionate with sinners, but told the brutal truth about sin – it ensnares and destroys and will have you cast into hell. Gehenna (hell) is described in scripture as suffering in perpetual fire (Matthew 5:22, 18:9 & Mark 9:45), and it is contrasted as the opposite to the eternal life that Yeshua paid for us to receive. Yeshua is warning His talmidim that they are in danger of this if they do not cut off from themselves anything that leads them into sin, that is, anything that is not of faith. If they were in such danger what makes us think that we can play with sin and avoid like condemnation?

For everyone shall be salted with fire.
Salt is good (beneficial), but if salt has lost its saltness, how will you restore [the saltness to] it? Have salt within yourselves, and be at peace and live in harmony with one another.
Mark 9:49-50 AMP

“Master,” said John, “we saw someone driving out demons in Your name, and we tried to stop him, because he does not accompany us.”
“Do not stop him,” Jesus replied, “for whoever is not against you is for you.”
Luke 9:49-50 BSB

 Yochanan said to him, “Rabbi, we saw a man expelling demons in your name; and because he wasn’t one of us, we told him to stop.” 
But Yeshua said, “Don’t stop him, because no one who works a miracle in my name will soon after be able to say something bad about me.  For whoever is not against us is for us. Indeed, whoever gives you even a cup of water to drink because you come in the name of the Messiah — yes! I tell you that he will certainly not lose his reward.
Mark 9:38-41 CJB

How often have ministers acted like the apostle Yochanan (John) here: “because he wasn’t one of us, we told him to stop“? Yeshua had already taught them:  “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” (Matthew 9:37-38) Here was an additional labourer for the harvest and the apostles had tried to stop him working because “he’s not one of us“. Notice that this man was apparently successful in his casting out demons through Yeshua’s name, unlike the failure the disciples had endured at the base of Mount Hermon. This man who was “not one of us” was acting in faith as Yeshua had been teaching them to do. All who are doing the works of the Kingdom of God should be encouraged. Do not restrict any because they are not part of your group, or not ordained the way you were, or not from your tribe, or not from the same Bible college, or in any other way not like you. All men and woman, boys and girls are needed for the mighty job of bringing in the harvest – pray the Lord of the harvest to send out laborers into His harvest and do not try to stop any of them stepping out in faith and ministering in His name.

Reference List

1. HELPS Ministries. The Discovery Bible. [Online] https://thediscoverybible.com/.
2. Stern, David H. Complete Jewish Bible (CJB). 1998.
3. Benson. Matthew 18:7. Bible Hub. [Online] Benson’s Comentary. [Cited: September 18th, 2022.] https://biblehub.com/commentaries/matthew/18-7.htm.
4. Multiple. Luke 9:38 Commentaries. Bible Hub. [Online] [Cited: September 18th, 2022.] https://biblehub.com/commentaries/luke/9-38.htm.
5. Got Questions. What is the Temple Tax? Got Questions.org. [Online] [Cited: September 18th, 2022.] https://www.gotquestions.org/temple-tax.html.

In the comments section below share your thoughts on what you have read and answer some of the following questions…

* While His disciples were sleeping, Jesus was praying. What impacts did Jesus’ prayer life have?
* What have you experienced in your life that has show that “all things are possible for the one believing?”
* Why do you think it was so difficult for the disciples to grasp what Jesus was saying when He told them He was going to be killed and raised again on the third day?
* Has God ever spoken anything to you that you did not understand until after it had happened?
* How should we treat children if Jesus said: “Whoever welcomes this little child in My name welcomes Me“?
* Proverbs 9:10 begins with: “the fear of the LORD is the beginning of wisdom...” How does that relate to what Jesus taught about removing anything from our life that becomes a snare or stumbling block that leads us into sin?
* How do your people treat sin? Do they think they can get away with it or recognise the peril that Jesus said it puts them in?
* Have you experienced trying to stop you from ministering, or know of others this has happened to?