Tag: healing

Please read Matthew 15:21-38 & Mark 7:24- 8:9

After Yeshua’s clash with P’rushim (Pharisees) and Torah-teachers from Yerushalayim (Jerusalem) in Capernaum over ritual hand-washing, when He went on to declare all foods “clean” (Mark 7:19), He led His talmidim into Gentile territories to minister to the Jewish diaspora there. The group travelling with Yeshua likely included other men and women along with the 12.

To the Lost Sheep of Israel in Gentile Territory

The warm sunny days of spring were melting into hot dry summer days as they ventured north-west towards the Mediterranean Coast. Apart from a quick boat trip across the Sea of Galilee to the Decapolis, Yeshua’s ministry had been confined to Israel until now – preaching the kingdom of God in the regions of Judea, Samaria and Galilee. Now He started conducting short-term mission trips to the surrounding areas to minister to the Jews living outside their land, yet still within the land promised to their forefathers.

The gospel writers had earlier recorded for us that people came from Galilee, Judea, Jerusalem, Idumea, Perea, Tyre and Sidon to hear Yeshua speak and be healed of their diseases (Mark 3:6-12; Luke 6:17-19). Maybe some had begged Him to come back to their home towns and teach all the people there? Commentators have proposed three reasons for Jesus to lead His disciples on this journey into Gentile territory:
* Jesus knew He had only one year left to instruct His disciples in sound doctrine and how to reach the world with the gospel before He returned to Heaven so shifted the focus of His ministry from the multitudes to His disciples, spending quality time instructing them in the word of God.
* He wanted to avoid Herod Antipas, the tetrarch of Galilee and Perea. After Jesus fed the multitudes, they wanted to make Him king (John 6:15). Antipas, who had imprisoned and murdered John the Baptist, would have seen this as an insurrection and a threat to his throne, and wanted Jesus arrested.
*Jesus wanted to initiate another test for His disciples and teach them a valuable lesson about prejudice in preparation for sending them into all the world after His resurrection.  
What we do know is that the Father sent Him to each of these places in His good timing and for His purposes.

And Jesus went away from there and withdrew to the district of Tyre and Sidon.   

This was not a journey the Jewish religious leaders were likely to make in order to keep trying to find fault with Him. Indeed, only the most committed of His followers would venture into these lands with Yeshua. This was not the sort of place where Jews could expect a warm welcome. Josephus, the First Century Jewish historian commented that “among the Phoenicians the Tyrians, are notoriously our bitterest enemies” (Against Apion 1:70, 71; LCL 1:191). Yet, less religious Jews had spread along all the trade routes and established communities in every place of commerce, adding to the productivity and wealth of cities such as Tyre and Sidon.

A Canaanite Woman’s Faith

And behold, a Canaanite woman from that region came out and was crying,  “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 
But he did not answer her a word.
And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 
He answered, “I was sent only to the lost sheep of the house of Israel.” 
But she came and knelt before him, saying, “Lord, help me.” 
And he answered, “It is not right to take the children’s bread and throw it to the dogs.” 
She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” 
Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly. Matthew 15:21-28 ESV

From there He arose and went to the region of Tyre and Sidon. And He entered a house and wanted no one to know it, but He could not be hidden.  For a woman whose young daughter had an unclean spirit heard about Him, and she came and fell at His feet.  The woman was a Greek, a Syro-Phoenician by birth, and she kept asking Him to cast the demon out of her daughter. 
But Jesus said to her, “Let the children be filled first, for it is not good to take the children’s bread and throw it to the little dogs.”
And she answered and said to Him, “Yes, Lord, yet even the little dogs under the table eat from the children’s crumbs.”
Then He said to her, “For this saying go your way; the demon has gone out of your daughter.”
And when she had come to her house, she found the demon gone out, and her daughter lying on the bed. Mark 7:24-30 NKJV

Yeshua left the Jewish territory of Galilee and headed north-west to the coastal Syro-Phoenician cities of Tyre and Sidon. Their ministry schedule had been so hectic back in Galilee, preaching to large crowds and multitudes coming for healing. Now Yeshua was taking His talmidim (disciples) on more long journeys by foot, through hostile lands, during which they could connect more deeply with Him and each other. Depending on which way Yeshua and His talmidim walked to Tyre and Sidon, their journey north would have been around 85 miles (136 km) putting one foot in front of the other over some steep and rugged country. Whereas their walks to Jerusalem for the pilgrimage festivals, approximately 240 miles (386 km) round trip for each one, would have been on crowded roads as thousands of other pilgrims made the same journey, this mission took them along more isolated routes. There would be no clambering crowds in these areas. During their long days walking, and around the campfire at night, they saw different aspects of their rabbi, not the grand and exciting aspects that you tell the world but the close, intimate, indescribable things that draw hearts together.

Tyre was the main seaport of the Roman province of Syria and Phoenicia – a prosperous city with pagan temples and twin harbours built on either side of a small island. The Roman settlement, to the south of the island, was constructed adjacent to the causeway linking it to the mainland, built by Alexander the Great during his siege in 332BC.  Strabo, a Greek geographer, wrote a description of the city of Tyre sometime at the beginning of the First Century AD stating: “The houses here, it is said, have many stories, even more than the houses at Rome… by means of the seamanship of its people, in which the Phoenicians in general have been superior to all peoples of all times, and by means of their dye-houses for purple; for the Tyrian purple has proved itself by far the most beautiful of all; and the shell-fish are caught near the coast; and the other things requisite for dyeing are easily got; and although the great number of dye-works makes the city unpleasant to live in, yet it makes the city rich through the superior skill of its inhabitants.” (Geography 16.2.23; LCL 7: 267, 269). The Greek god Heracles, known as Melkarth to the Phoenicians, was the main deity of Tyre. Yet he was not the only god worshipped in this city. An inscription was discovered in the necropolis of Tyre that dated the dedication of a temple to the god Apollo to around AD 28/29 (Rey-Coquais 1977:1-3, Plate 50; Bikai, Fulco, and Marchand 1996). Tyre would be one of the first Roman cities in the region to embrace Christianity, so the seeds planted during this trip would later produce much fruit.

Like many of the surrounding territories, there was a significant Jewish diaspora in this region and it was to these lost sheep of Israel that their Messiah had come. It is interesting that the gospel accounts tell us nothing about what He preached in their synagogues, whose house He stayed in, or any of the miracles He did among the Jews in this region. The most important lesson that Yeshua’s talmidim learnt from travelling to these coastal port cities of Tyre and Sidon was the faith of a Gentile woman, a Canaanite.

The woman was Hellenistic and spoke Greek, but ethnically she was a Canaanite and geographically she was Syrophoenician.  Canaanites were the original inhabitants of the Promised Land. They lived on the shore of the Mediterranean from Lebanon to nearly Egypt, and east to the Jordan River. Descended from Noah’s grandson Canaan (Genesis 9:18–25), the Canaanites were known for being wicked and idolatrous. Yet this woman had learned enough from the Jews living in her region to recognize Yeshua as the Son of David, Messiah of the Jews (Matthew 15:22). She called Him “Lord”.

Incredibly, this woman of evil descent does something that most Jews, and even Yeshua’s talmidim, fail to do – understands the parable Yeshua answers her with. Her mind is not clouded by pride or self-righteousness. She is poor in spirit. She is not basing her request on anything of value or worth within herself – she has no status nor standing on which to base her claim on His healing power. She acknowledges that she has no right to demand anything of the Jewish messiah, so is not insulted by His parable which illustrates such: “Let the children be filled first, for it is not good to take the children’s bread and throw it to the little dogs.” The woman was a mother and Yeshua was saying to her, “You know how families eat: First the children eat at the table, and afterward the leftovers are thrown to the dogs. It is not right to violate that order. The puppies must not eat food from the table before the children do.” After the resurrection Yeshua would command His disciples “Go to all peoples of all nations“, but for now He was sent to the lost sheep of Israel and she was not one of these. Yeshua’s parable to the Syrophoenician woman is basically saying, “Please understand, there’s an order here. I must go to Israel first, and not to the Gentiles until after the Jews have received from their Messiah.” In this, Yeshua presents her with both a challenge and an offer. Unlike most of the Jewish religious leaders, this woman understood what He was doing and responded accordingly.

“Yes, Lord, yet even the little dogs under the table eat from the children’s crumbs.” She doesn’t take offense or stand on her rights. She responds to the challenge: “Okay, I understand. I am not from Israel, I have not been worshiping the God that the Israelites worship nor living as they live. Therefore, I don’t have a place at the table. I accept that, but children can be messy with their food, not value what they have, such that some of it falls to the floor below them where the dogs are waiting; there’s more than enough on that table for everyone in the world, and I need mine now. Even the crumbs of what you’re giving are enough to set my daughter free.” She wrested with Yeshua in the most respectful way, in a very Jewish way, and she would not take no for an answer because her daughter had a need that only He could meet.  This Gentile woman understood that He has such an abundance that her daughter could be delivered without it in any way diminishing what He had to give to the Jews. She sort after and would value what they discarded. Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.

While the other Jewish rabbis insisted that any Gentile must first go through the long process of converting to Judaism by learning the Torah and adopting all the Jewish worship and cultural practices before they could expect anything from God, Yeshua made no such demands on this woman. Her simple, tenacious faith was enough. Her request was answered, her miracle received, her daughter healed.

This Syro-Phoenician Gentile woman’s faith was soon to be matched by evidence of the faith and obedience of a Greek Gentile man. Both had come to Yeshua seeking deliverance from demons, the woman sort Him for the sake of her daughter and the man had been possessed by a legion of unclean spirits.

Time to Be with Jesus

Then Jesus left the vicinity of Tyre and went through Sidon… Mark 7:31a

They continued walking north along the coast, away from Jewish Galilee and towards the city which had been the source of much of ancient’s Israel’s idolatry which led to their destruction.

Sidon is the Greek name (meaning ‘fishery’) for the ancient Phoenician port city of Sidonia. Sidon was a popular place of healing in Roman times – with a temple to Echmoun, a local god who was regarded by the Romans as Asclepius, the Greek god of healing. Along with the city of Tyre, Sidon was the most powerful city-state of ancient Phoenicia and first manufactured the purple dye which made Tyre famous and was so rare and expensive that the colour purple became synonymous with royalty. Glass production made Sidon both rich and famous and the city was known for being very cosmopolitan and ‘progressive’. Sidon is considered the ‘seat’ of the Phoenician Civilization in that most of the ships which would plied the seas and spread Phoenician culture were launched from this city’s port.  It was also the birthplace and childhood home of Princess  Jezebel, the daughter of King Ethbaal of Sidon, in the 9th century BCE, who later would become Queen of Israel (I and II Kings) when she was married to King Ahab to cement ties between the two kingdoms. Jezebel had brought the worship of Baal and Astarte to Israel that resulted in Elijah’s confrontation with the prophets of Baal and God sending fire from heaven to consume Elijah’s sacrifice (1 Kings 18). This visit of the Redeemer of mankind to the city of Baal and Astarte is full of significance.

From Sidon to Decapolis

Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. Mark 7:31

From Sidon, Yeshua turned east, then south to the area of the Decapolis, a further journey of about 120 miles (193 km) back over the mountains separating the coast from the Jordan Valley. The route followed is only vaguely indicated by the text, but it may have been designed to preclude the necessity of entering Galilee by staying on the east side of the Jordan River. 193 km is a lot of walking through hostile territory. It provided more time away from the clambering crowds. Time for silence. Walking. Time for prayer. Walking. Time for sharing. Walking. Time for being. Walking. These were intimate times, not shared with the rest of us. The precious, needed times in between ministry engagements. Every disciple of Jesus needs such times with Him.

The Decapolis was a league of ten Greek cities. Cultural clashes and strong animosities had continued to simmer between the Jews and the Greeks since the Greek leader Antiochus sacrificed a pig on an altar to Zeus in the Temple in Jerusalem and outlawed Jewish practices, resulting in the Maccabean Revolt whose victory continues to be celebrated in the Jewish festival of Hanukkah. As Rome had assumed dominion in the East, leagues of Greek cities had formed to promote their common interests in trade and commerce, and for mutual protection against the peoples surrounding them. This particular league of 10 cities seems to have been constituted about the time of the Roman Emperor Pompey’s campaign in Syria, 65 B.C., by which several cities in Decapolis dated their eras. They were independent of the local tetrarchy, and answerable directly to the governor of Syria. They enjoyed the rights of association and asylum; they struck their own coinage, paid imperial taxes and were liable to military service. These cities were all on the east side of the Jordan River except for the capital of the league, Scythopolis, the ancient Bethshean  (where King Saul’s headless body was strung up on the city gate by the Philistines in 1 Samuel 31:8-10). While they were part of the Promised Land, allocated to the tribes of Manasseh and Gad, and there is evidence of Jewish communities in these cities (most had synagogues), it seems clear that this area was now considered pagan by those Jews who were devoted to Israel’s God and His Torah as the guide for their lives.  “Riotous living”, as was engaged in by the prodigal son in Yeshua’s parable, was commonplace in Scythopolis, leading some to believe this was the  “distant country” where he fed the swine.

Down along the eastern bank of the Sea of Galilee they travelled, until they came to the region of the Decapolis where the minority Jewish population were considered very backward and unsophisticated by the majority Greek population. The first time Yeshua had ventured into the Decapolis the local population had begged Him to depart. They wanted nothing to do with this man whose word had resulted in their pigs rushing down the hill and throwing themselves into the Sea of Galilee (Mark 5:17, Luke 8:37). Yet, two men had been set free from demonic oppression that day and one of them responded by wanting to follow Yeshua and become His disciple. Instead of allowing this man to travel with Him, Yeshua had told him to return to his own people and tell them what God had done for him. In Jewish territory Yeshua kept commanding the recipients of His miracles to tell no one, but in this Gentile land He had instructed the Gentile recipient to go to his own people and tell them all what the Lord had done form him (Mark 5:18-20, Luke 8:38-39). See the end of Wind & Waves – Renewal Blog.

We can see how faithful this newly delivered man had been in obeying Yeshua and sharing his testimony throughout the region. His testimony about the great things that Yeshua had done for him had impact and the people’s response to Yeshua when He returned was totally different to their initial rejection of Him. This time large crowds flocked to hear Him, and those needing miracles were brought to Him.

There some people brought to Him a man who was deaf and could hardly talk, and they begged Jesus to place His hand on him. After He took him aside, away from the crowd, Jesus put His fingers into the man’s ears. Then He spit and touched the man’s tongue.  He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”).   At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.

Jesus commanded them not to tell anyone. But the more He did so, the more they kept talking about it. People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes he deaf hear and the mute speak.” Mark 7:31-37 NIV

The scriptures do not tell us if the man who was deaf and had such difficulty talking was Jew or Gentile. Nor does it give us any details about those who begged Yeshua to lay His hands on this man. We know from Matthew 4:25 that there was a large Jewish population in the Decapolis, many of whom had followed Him: “Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed Him”.

Yeshua and those walking with him were back in a populated area and the crowds were pressing in.

They begged Yeshua to place His hand on the man. He did not go with their prescribed method of healing. First, Yeshua took the man aside, away from the crowd. Then He did something different: put His fingers into the man’s ears. Then He spit and touched the man’s tongue.  He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (a Hebrew word which means “Be opened!”).  It seems like a very unhygienic technique, and Yeshua did not perform these actions elsewhere, but for this man at this time this is what was needed. We can only speculate as to why that was. His talmidim were learning that there was no set “prayer formula” for healing – each case required listening to the Father’s voice and following His directions, even when they seemed strange or unusual.

Now Yeshua returned to His familiar injunction to Jews and in Israel: “Jesus commanded them not to tell anyone.” The people’s response was as it had been in Israel: “But the more He did so, the more they kept talking about it. People were overwhelmed with amazement.“

This miracle had quite an impact on the local population: “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.” This populous who exalted in Greek culture and despised traditional Jewish ways were suddenly captured by the actions of the Jewish Messiah. His miracle cut through all their sophistication and prejudices, and they found themselves declaring “He does everything well” . Ancient Judaism really did have more to offer than all the modern sophistication of the Greeks and Romans.

Feeding the 4,000 (plus women and children)

Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.  The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel. Matthew 15:29-31 NIV

Word had spread that Yeshua was back from the region of Tyre and people had come from far and wide once more. Mark 8 tells us that some had come a long distance to hear and see Yeshua. They had brought supplies with them to this remote place, expecting a good long time of ministry. The scriptures do not specify whether the majority of the crowd who had come to see Yeshua in this Gentile area of Decapolis were Jews or Gentiles. Some commentators see strong evidence that they were Jews (eg. Cousland & McCall) and others see strong evidence that they were Gentiles (eg. Harvey & Franz). What we do know is that many had come in the hope of receiving healing, and they were not disappointed. For three days they had stayed up on the mountain with Yeshua, through the heat of the day and the cool of the night. For three days the lame, blind, crippled, mute and many others had been brought to Yeshua one after another and He had healed them. We are not told what Yeshua taught during those three days, maybe it was lessons that his disciples had already memorised and recorded for us. The focus of His ministry in this remote place was healing. The mute spoke, the crippled were restored, the lame walked and the blind could see. The people had responded as in the Psalms, praising the God of Israel, acknowledging Yeshua’s healings as connected to their covenant with God. This was a Jewish response to the Jewish Messiah.

Blessed be ADONAI the God of Isra’el from eternity past to eternity future. Amen. Amen. Psalm 41:13 CJB

You, God, are awesome in your sanctuary; the God of Israel gives power and strength to his people. Praise be to God! Psalm 68:35 NIV

Praise be to the LORD God, the God of Israel, who alone does marvellous deeds. Psalm 72:18 NIV

Praise be to the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, “Amen!” Praise the LORD. Psalm 106:48 NIV

“They praised the God of Israel” could also have been a Gentile response acknowledging that the God of Israel had done what their gods could not.

Now Yeshua was getting ready to close the meeting and send everyone back to their own homes, but there was one more thing He wanted to do for them before they left. He had compassion on them.

Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”
His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?”
“How many loaves do you have?” Jesus asked.
“Seven,” they replied, “and a few small fish.”
He told the crowd to sit down on the ground.  Then He took the seven loaves and the fish, and when He had given thanks, He broke them and gave them to the disciples, and they in turn to the people. They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.  The number of those who ate was four thousand men, besides women and children.   Matthew 15:32-38 NIV

The feeding of the 5,000 had been in early Spring when the ground was covered in a thick layer of lush grass for the people to sit on. Now the grass had dried up in the dry summer heat and the people had only the bare ground to sit on through the day and lay on through the night. Yet still they had come, even in the heat of summer, even carrying those who could not walk. They had come, some from a long distance, because they recognised that Yeshua was their only hope. He had not disappointed them. He healed them even as Psalm 103:2-3 described: “Bless the Lord, O my soul, and forget none of His benefits; Who pardons all your iniquities, Who heals all your diseases.”  Displaying the Father’s nature as Yahweh Ropheka: The God who Heals. Now He would display the Father’s nature as Yahweh Yireh: God will see/provide. Yeshua saw their need of food for the journey, and He provided. 

During those days another large crowd gathered. Since they had nothing to eat, Jesus called His disciples to Him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”
His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”
“How many loaves do you have?” Jesus asked.
“Seven,” they replied.
He told the crowd to sit down on the ground. When He had taken the seven loaves and given thanks, He broke them and gave them to His disciples to distribute to the people, and they did so. They had a few small fish as well; He gave thanks for them also and told the disciples to distribute them. The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. About four thousand were present. Mark 8:1-9 NIV

In this, too, He was teaching His talmidim by involving them in the miracle. He began by calling His Talmidim to Him. Yeshua expressed His heart to them: “I have compassion for these people; they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.” He waited for their response.

Yeshua saw the people’s need, His talmidim saw the impossibility. We learn from their response that this mountain was not close to any cities, towns or villages. There was no where close that they could go to but the food needed. No where close that the people could buy their own food on their way back home. “But where in this remote place can anyone get enough bread to feed them?”

Yeshua’s response to them was as His response so often is to us – what do you have? Their combined supplies seemed so small and insignificant in comparison to the size of the people’s need. They had been part of the miracle of feeding the 5,000 but had no thought that Yeshua would do it again for this crowd until they heard His question: “How many loaves do you have?” 

In their answer some see evidence that this was a feeding of Gentiles. The number seven is symbolic of God’s perfect, finished work, it is reminiscent of the seven days of creation when God created all humanity and so, they say, representative of not just Jews but Gentiles receiving His provision and being invited into the kingdom too. Not only did Yeshua give thanks for the bread, as was the Jewish tradition, but Mark records that He also gave thanks for the fish, which some think is also evidence that this was a ministry to Gentiles.

After everyone had eaten and been satisfied the broken pieces that remained were enough to fill seven baskets. Again we have a number symbolic of God’s perfect, finished work. In the feeding of the 5,000 the number of baskets filled with left-overs was twelve, symbolic of the 12 tribes of Israel. There was a difference in the type of basket filled on each occasion too. The kophinos used after the feeding of the 5,000 (Matthew 14:20; Mark 6:43; Luke 9:17; John 6:13 ) may be confidently identified with the kūphtā’ of the Mishna which was a wicker basket provided with a cord for a handle by means of which it could be carried on the back with such provisions as the disciples would naturally have with them when travelling. The sphuris or spyris, large reed basket or hamper, used after the feeding of the 4,000 (Matthew 15:37; Mark 8:8) was also used in letting Paul down from the wall at Damascus (Acts 9:25), so must have been considerably larger than the kophinos and quite different in shape and uses.   That the disciples had brought larger baskets of food with them for their long journey to this remote location than they took to the grassy slopes near the city of Bethsaida would not be surprising. Interestingly, the seven hampers of food pieces from the 4,000 might have been more than the twelve baskets from the 5,000.

Through all this the talmidim were learning more about Yeshua’s priorities and the exercise of God’s power through Him.  

Reference List

1. HELPS Ministries. The Discovery Bible. [Online] https://thediscoverybible.com/.
2. Houdmann, S. Michael. Mark 7:26. Bible Ref. [Online] Got Questions. [Cited: February 17th, 2021.] https://www.bibleref.com/Mark/7/Mark-7-26.html.
3. Gentry, Austin. MEANING OF MARK 7:24-30. Austin Gentry. [Online] [Cited: February 17th, 2021.] https://www.austingentry.com/meaning-mark-724-30/.
4. Bible Hub. Mark 7:31. [Online] [Cited: February 18th, 2021.] https://biblehub.com/commentaries/mark/7-31.htm.
5. Taylor, Chris & Jenifer. Jesus in Tyre and Sidon. The Bible Journey. [Online] [Cited: February 21st, 2021.] https://www.thebiblejourney.org/biblejourney1/5-jesuss-journeys-beyond-galilee/jesus-in-tyre-and-sidon/.
6. Jones, Brian. Jesus Walked, A Lot. BrianJones.com CHALLENGING PEOPLE TO LIVE MEANINGFUL LIVES FOR JESUS WITH LESS. [Online] [Cited: February 21st, 2021.] https://www.brianjones.com/jesus-walked-a-lot/.
7. Blessitt, Arthur. MILES JESUS AND MARY WALKED. The Official Website of Arthur Blessitt. [Online] [Cited: February 25th, 2021.] https://blessitt.com/miles-jesus-and-mary-walked/.
8. International Standard Bible Encyclopedia. Decapolis. Bible Hub. [Online] [Cited: Febriary 25th, 2021.] https://biblehub.com/topical/d/decapolis.htm.
9. Stevenson, John. Feeding the 4,000 – Mark 8:1-10. Anglefire. [Online] [Cited: March 4th, 2021.] https://www.angelfire.com/nt/theology/mk08-01.html.
10. The Feeding of the Four Thousand Gentiles in Matthew? Matthew 15:29-39 as a Test Case. Cousland, J. R. C. 1, s.l. : Brill, January 1999, Novum Testamentum, Vol. 41, pp. 1-23.
11. Talbot, Elizabeth V. Bread of Satisfaction: A Narrative-Critical Study of the topic of Bread in the Gospel of Mark. Lasierra. [Online] November 2008. https://lasierra.edu/fileadmin/documents/religion/asrs/ASRS-Papers-2008-06-Talbot-Bread-of-Satisfaction.pdf.
12. Edersheim, Alfred. The Feeding of the Four Thousand – to Dalmanutha. Bible Hub. [Online] [Cited: March 4th, 2021.] https://biblehub.com/library/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_xxxvi_the_feeding_of.htm.
13. Smith, Lee. MATTHEW 15:32-39 Pp Mark 8:1-10. Old Doctrines New Light. [Online] Arlev. [Cited: March 4th, 2021.] http://www.arlev.co.uk/matt053.htm.
14. McCall, Thomas S. The Feeding of the 4,000 — Were They Gentiles? Zola Levitt Ministries – the Jewish roots of Christianity. [Online] [Cited: March 4th, 2021] https://www.levitt.com/essays/feeding4000
15. Franz, Gordon. Jesus in the Region of Tyre and Sidon. Plymouth Brethren Writings [Online] [Cited: 7th March, 2021.] http://plymouthbrethren.org/article/5052
16. Kelley, Jack. FEEDING 4,000 AND 5,000. Grace through Faith. October 12th, 2015. [Online] https://gracethrufaith.com/ask-a-bible-teacher/feeding-4000-and-5000
17. Harvey, Ted. What’s the difference between the feeding of the 4,000 and the 5,000? Summerset Hills Baptist Church. February 11, 2020. [Online] https://www.somersethillsbc.org/shbc-blog/whats-the-difference-between-the-feeding-of-the-4000-and-the-5000/
18. Franz, Gordon. The Feedings of the Multitudes – When, Where and Why? Plymouth Brethren Writings [Online] [Cited: 7th March, 2021.] http://plymouthbrethren.org/article/4968
19. Dr. See Seng Tan. The M&Ms of our Miracle Working God. International Students Inc. April 20th, 2020. [Online] https://www.seesengtan.com/blog/the-mms-of-our-miracle-working-god

In the comments section below share your thoughts on what you have read and answer some of the following questions…

*If God has had you travel from your home town what purposes did you see Him fulfil through that?
* Do you have any neighbouring regions where you might be considered an enemy because of your tribe or ethnicity, or are you living in an area or nation where this is the case? What do you think it would have been like for the disciples to walk with Jesus into this region where the people were considered the bitterest enemies of the Jews?
* Describe a time when Jesus took you into a “hard place” or difficult time, to draw you closer to Him and equip you for future ministry.
* Jesus and His disciples walked everywhere, they walked long distances, often over difficult terrain, to reach various places of ministry. What would have been some of the advantages of travelling on foot instead of having the vehicles often used today?
* What was it about the Syro-Phoenician woman that led Jesus to declare “great is your faith” ?
* Jesus’ ministry in these Gentile territories seems to be almost exclusively focused on healing and deliverance – why do you think that was and what do you think His disciples learnt from this?
* What do you think the disciples learnt from the feeding of the 4,000 and how does this relate to your ministry?