“The one who listens to you listens to Me, and the one who rejects you rejects Me; and the one who rejects Me rejects the One who sent Me.” Luke 10:16 NASB
This had been part of Yeshua’s instructions to the seventy He sent out ahead of Him to declare “the kingdom of God has come near to you” (Luke 10:9b). In Matthew 10:40 part of the instructions that Yeshua gave the twelve as He sent them out was: “Anyone who welcomes you welcomes Me, and anyone who welcomes Me welcomes the One who sent Me.” The same theme is continued in 2 Corinthians 5:20 “Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God.” As ambassadors for Christ, we are not to be sharing our own opinion but faithfully representing the One who sent us and the position of the Kingdom of God on the issue, calling all to be reconciled to Him. Those who are sent by Messiah with His message will be treated as the One who sent them, who in turn is being treated as they treat the Father. No one can say they love God while despising those He sends with His message of reconciliation. People’s real attitudes towards God are revealed by how they treat Yeshua in those He sends.
Just as the twelve had witnessed God’s mighty power moving through them when Yeshua sent them to minister, now also with the seventy.
Now the seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name!” And He said to them, “I watched Satan fall from heaven like lightning. Behold, I have given you authority to walk on snakes and scorpions, and authority over all the power of the enemy, and nothing will injure you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.”
Miracles were not limited to Yeshua, or to the twelve. Every one of the seventy (some versions say seventy-two) also experienced the power of the name of Yeshua. He had sent them with one simple message, that Jesus was coming to town “the kingdom of God has come near to you“. With that message came the power to do as Yeshua did in His name. Indeed, Yeshua had told them (Vs 16) that dealing with them would be dealing with Him, which is dealing with the Father (The one who listens to you listens to Me, and the one who rejects you rejects Me; and the one who rejects Me rejects the One who sent Me.).
Yeshua’s kingdom is in direct opposition to Satan’s kingdom. The more Yeshua’s kingdom advances the more Satan’s is forced to retreat. The more Yeshua is exalted the more Satan is cast down. The impact of these seventy going out in obedience, declaring and demonstrating the Kingdom of God manifest in the name of Yeshua, was that Satan fell from heaven like lightening! Yet, it is not the power we can exercise that we are to rejoice over, but the love which records our names in heaven to be with Him forever.
At that very time He rejoiced greatly in the Holy Spirit, and said, “I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for doing so was well pleasing in Your sight. All things have been handed over to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and anyone to whom the Son determines to reveal Him.” Luke 10:17-22 NASB
Here we have a glimpse into Yeshua’s private prayer life. Notice that these seventy had not been chosen for their deep theological understanding, or their level of education or skills but simply because they were willing to trust and obey Yeshua like a little child, an infant.
Having spoken to His Father, Yeshua then turns to His talmidim (disciples) to encourage them. In Him is the fulfilment of all the prophets of Israel had longed for.
Turning to the disciples, He said privately, “Blessed are the eyes that see the things you see;for I tell you that many prophets and kings wanted to see the things that you see, and did not see them, and to hear the things that you hear, and did not hear them.” Luke 10:23-24 NASB
Who Is My Neighbour?
An expert in Torah stood up to try and trap Him by asking, “Rabbi, what should I do to obtain eternal life?” But Yeshua said to him, “What is written in the Torah? How do you read it?” He answered, “You are to love Adonai your God with all your heart, with all your soul, with all your strength and with all your understanding; and your neighbor as yourself.” “That’s the right answer,” Yeshua said. “Do this, and you will have life.” Luke 10:25-28 CJB
God is the same in Old Testament and New – this Torah expert knew what God desires of us – LOVE – but preferred the pride that exalted him over others to love which serves others. His attempt to trap Yeshua demonstrates that he was one of the “the wise and intelligent” from whom the kingdom of God was hidden. Yeshua used the opportunity to show this man the true state of his heart.
But he, wanting to justify himself, said to Yeshua, “And who is my ‘neighbor’?” Taking up the question, Yeshua said: “A man was going down from Yerushalayim (Jerusalem) to Yericho (Jericho) when he was attacked by robbers. They stripped him naked and beat him up, then went off, leaving him half dead. By coincidence, a cohen (priest) was going down on that road; but when he saw him, he passed by on the other side. Likewise a Levi who reached the place and saw him also passed by on the other side. But a man from Shomron (Samaria) who was traveling came upon him; and when he saw him, he was moved with compassion. So he went up to him, put oil and wine on his wounds and bandaged them. Then he set him on his own donkey, brought him to an inn and took care of him. The next day, he took out two days’ wages, gave them to the innkeeper and said, ‘Look after him; and if you spend more than this, I’ll pay you back when I return.’ Of these three, which one seems to you to have become the ‘neighbor’ of the man who fell among robbers?” He answered, “The one who showed mercy toward him.” Yeshua said to him, “You go and do as he did.” Luke 10:29-37 CJB
In this one parable Yeshua demolished the typical in-group morality, coupled with out-group hostility, so common to human nature and He extended the definition of “neighbour to be loved” from ‘those in my group‘ to ‘all people of all races and religions‘. Samaritans were not welcome in Judah to be walking on the road from Jerusalem to Jericho. Notice that in answering which man was the neighbour, this expert in Torah avoided saying “the Samaritan”. Yeshua had even admonished us to love our enemies during His sermon on the mount. There is no one to whom we do not owe a debt of love if we are to live as citizens of His kingdom. As Paul wrote in Romans 13:8 “Do not owe anyone anything, except to love one another, for the one who loves another has fulfilled the law.” Yeshua was not talking about love as being a warm, fuzzy feeling, but as an action of doing the best for the other: “You go and do as he did.”
Listening to His Teaching
Now while they were on their way, Jesus entered a village [called Bethany], and a woman named Martha welcomed Him into her home. She had a sister named Mary, who seated herself at the Lord’s feet and was continually listening to His teaching. But Martha was very busy and distracted with all of her serving responsibilities; and she approached Him and said, “Lord, is it of no concern to You that my sister has left me to do the serving alone? Tell her to help me and do her part.” But the Lord replied to her, “Martha, Martha, you are worried and bothered and anxious about so many things; but only one thing is necessary, for Mary has chosen the good part, which will not be taken away from her.” Luke 10:38-42 AMP
Mary took the place of a talmid (disciple), sitting at their Rabbi’s feet listening to Him. In Jewish culture this was a position reserved for men. Martha was fulfilling the role of a good Jewish woman, busy with service providing the hospitality to her house full of guests, and she expected her sister to do likewise. Yeshua honoured and protected Mary’s desire to learn from Him as a disciple.
Pray and Keep on Praying
They continued travelling to all the villages that Yeshua had sent the Seventy to in preparation for His arrival. Often, they saw their Rabbi praying.
One time Yeshua was in a certain place praying. As He finished, one of the talmidim said to Him, “Sir, teach us to pray, just as Yochanan taught his talmidim.” He said to them, “When you pray, say: ‘Father, May your name be kept holy. May your Kingdom come. Give us each day the food we need. Forgive us our sins, for we too forgive everyone who has wronged us. And do not lead us to hard testing.’” Luke 11:1-4 CJB
Yeshua had taught them to pray near the beginning of His ministry, in the Sermon on the Mount(Matthew 6:5-18). There was something more they needed to learn as the time of His departing from them approached. So, Yeshua began with a brief recap of what He had previously taught them and then moved on to teach the need for persistence in prayer.
Then He said to them, “Suppose one of you has a friend, and goes to him at midnight and says, ‘Friend, lend me three loaves [of bread]; for a friend of mine who is on a journey has just come to visit me, and I have nothing to serve him’; and from inside he answers, ‘Do not bother me; the door has already been shut and my children and I are in bed; I cannot get up and give you anything.’ I tell you, even though he will not get up and give him anything just because he is his friend, yet because of his persistence and boldness he will get up and give him whatever he needs. “So I say to you, ask and keep on asking, and it will be given to you; seek and keep on seeking, and you will find; knock and keep on knocking, and the door will be opened to you. For everyone who keeps on asking [persistently], receives; and he who keeps on seeking [persistently], finds; and to him who keeps on knocking [persistently], the door will be opened. Luke 11:5-10 AMP
Pray and keep on praying, don’t give up until you receive God’s answer.
Asking for the Holy Spirit
Those who had been at Yeshua’s baptism had witnessed the Holy Spirit coming upon Him like a dove and heard that He would baptise them in the Holy Spirit (Luke 3:21-22, John 1:32-33). They had heard, during Yeshua’s conflicts with the Pharisees, His statements about the Holy Spirit being on Him (Matthew 12:18) and that it was by the Spirit of God that He cast out demons (Matthew 12:28, 31-32). Now He began teaching them about receiving the Holy Spirit themselves, in the context of His exhortations to be persistent in asking God for their needs.
“What father among you, if his son asks for a fish, will give him a snake instead of a fish? Or if he asks for an egg, will give him a scorpion? If you, then, being evil [that is, sinful by nature], know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!” Luke 11:11-13 AMP
We need not be afraid that we will receive some unclean spirit if we are asking the Father for the Holy Spirit. Our confidence is in the goodness of God.
A Wicked Generation Demands a Sign
Now as the crowds were increasing, He began to say, “This generation is a wicked generation; it demands a sign, and so no sign will be given to it except the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. The Queen of the South will rise up with the men of this generation at the judgment and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon; and behold, something greater than Solomon is here. The men of Nineveh will stand up with this generation at the judgment and condemn it, because they repented at the preaching of Jonah; and behold, something greater than Jonah is here.” Luke 11:29-32 NASB
Yeshua Himself was going to be their sign – a sign of the horror of our sinfulness and of the greatness of God’s love and mercy. They were looking for a sign that He would conquer the Romans for them, but His was to be a sign that He conquered sin for us. Earlier, Yeshua had taught: “For just as Jonah was in the belly of the sea monster for three days and three nights, the Son of Man will also be in the heart of the earth for three days and three nights.” Matthew 12:40.
The ultimate insult to a Jew was to suggest that any Gentiles responded better to G-d than they. Here, Yeshua gave two examples of Gentiles whose responses had been better than this generation of Jews. The men of Nineveh were known as an evil lot, fully deserving of God’s judgment, yet they had repented at the preaching of Jonah, but this generation of Jews were not repenting despite all the miracles Yeshua had done in their midst and His clear preaching to repent for the kingdom of God was at hand. Instead of repenting, they were arguing over whether He had really given them enough signs to prove that the Kingdom of God was at hand. Interestingly, Jonah’s preaching was that the city of Nineveh would be overthrown in 40 days (Jonah 3:4) but their repentance led to them being spared judgment for over 140 years, until after they had returned to the full extent of their evil ways and failed to repent at the preaching of the prophet Nahum, and Jerusalem was overthrown about 40 years after Yeshua’s preaching and sign to them of their need for repentance.
1. HELPS Ministries. The Discovery Bible. [Online] https://thediscoverybible.com/. 2. Stern, David H. Complete Jewish Bible (CJB). 1998. 3. Holy Bible.New International Version. s.l. : Zondervan Publishing House, 1984. 4. Holy Bible. New American Standard Bible. LaHabra, CA : The Lockman Foundation, 1995, 2020. 5. Zalmanov, Eliezer. Meal Hand-Washing – Beyond Pasteur! Chabad.org. [Online] [Cited: October 29th, 2022.] https://www.chabad.org/library/article_cdo/aid/607403/jewish/Meal-Hand-Washing.htm. 6. Chabad Editors. 6: Ritual Washing of the Hands. Chabad.org. [Online] [Cited: October 29th, 2022.] https://www.chabad.org/library/article_cdo/aid/257763/jewish/6-Ritual-Washing-of-the-Hands.htm. 7. My Jewish Learning. Ritual Hand Washing Before Meals – The Netilat Yadayim practice and blessing. My Jewish Learning. [Online] [Cited: October 29th, 2022.] https://www.myjewishlearning.com/article/hand-washing/. 8. Gagliardi, Gary. Luke 11:42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs,. Christ’s Words. [Online] [Cited: October 29th, 2022.] https://christswords.com/main/content/luke-1142%C2%A0-woe-unto-you-pharisees-ye-tithe-mint-and-rue-and-all-manner-herbs.
In the comments section below share your thoughts on what you have read and answer some of the following questions…
*What was Jesus’ message? * Are there sins your nation needs to repent of? * What does it mean to be an ambassador of Christ? * Are there people who are despised by your community like the Jews despised Samaritans? What are you doing to love these people as your neighbours? * What did Jesus teach his disciples about prayer and receiving the Holy Spirit?
Please read Mark 3:20-35, Matthew 12:22-50 & Luke 11:14-28, 8:1-21
After this, Yeshua travelled about from town to town and village to village, proclaiming the Good News of the Kingdom of God. With Him were the Twelve, and a number of women who had been healed from evil spirits and illnesses — Miryam (called Magdalit) (Mary called Magdalene), from whom seven demons had gone out; Yochanah (Joanna) the wife of Herod’s finance minister Kuza (Chuza); Shoshanah (Susanna); and many other women who drew on their own wealth to help him. Luke 8:1-3 CJB
Luke names three of the women who walked with Yeshua and the apostles, Mary called Magdalene, Joanna and Susanna, then adds “and many other women”. These other women were strong and independently wealthy. They had the courage to go against the norms of their society to walk with Yeshua and fund His ministry. Following Yeshua was not a male only enterprise. This reforming rabbi accepted both women and men as His talmidim. He accepted both those who had been religious zealots and those who had been notorious sinners as His talmidim. All who were willing to lay aside everything to follow Him had an important part in His kingdom and ministry.
And He came home (into a house), and the crowd gathered again, to such an extent that they could not even eat a meal (ἄρτος bread). When His own people (kinsmen) heard of this, they went out to take custody of Him; for they were saying, “He has lost His senses.” Mark 3:20-21 NASB
Yeshua returned to Capernaum, probably to His house where the roof had been torn up to lower the paralysed man. Capernaum was no longer the welcoming place that it had once been. The last time He had been in Capernaum, Yeshua had healed a man’s hand in the synagogue on Shabbat, an act which the religious leaders considered to be a flagrant disregard for their Sabbath laws. This, on top of having the audacity to declare the paralytic’s sins forgiven and eating with Tax Collectors and “sinners”, had been the final straw. The religious leaders did not want Him back in their synagogue, nor in their town (http://blog.renewal.asn.au/2020/08/22/new-kingdom-new-structure/).
After a busy schedule as a travelling rabbi, Yeshua may have returned home for a little bit of rest and relaxation, to refresh before going back out to meet all the needs again. He probably arrived just as the sun was setting – at the beginning of a new Jewish day. But the crowds had grown even more since He was last here. So many people. So many needs. His home was not a reprieve from the needs of others, the needy multitudes came and filled it. There was no time for the evening meal. Yeshua just kept giving and giving to meet those needs. His focus was on the Father’s will. The people just kept coming, the more needs were met the more people came. It appeared there was no end to the needs, no end to the lines of people pressing in to receive their miracle as the night wore on. As we shall see, such crowds aroused the ire of the religious leaders and concern of Yeshua’s relatives.
It was for His sake, His relatives reasoned, that they had to stop His ministry, stop this craziness, and retrieve Him from the crowds. Yeshua’s actions were not those of a “normal” man seeking his own welfare and family honour. They were the actions of a man possessed with a passion for the Kingdom of Heaven. They were the actions of a man who cared not for the things of this world. Even His own relatives could not understand why He was acting thus. They were a devout, religious family, but this was outside of their traditions and contrary to everything that was considered to be sound reasoning. Jewish religious and family life revolved around meals, and Yeshua was ignoring these completely as He extended Himself in healing and teaching the people. There was little opportunity even for sleep that night.
“Lost His senses” comes from the Greek root word eksistemi. It means to be mentally displaced, “beside oneself“, overwhelmed with the situation. The same word is used when Yeshua heals the paralytic (Mark 2:12) and Jairus’s daughter (Mark 5:42), and when He calms the storm after walking on water (Mark 6:51). In this case, however, it suggests that Yeshua’s family had concluded that He was so overwhelmed by the crowds that He was no longer acting rationally and His actions—which they felt were out of control—could have a serious effect on the wellbeing of His family.
So they resolved to find and krateo Him. The Greek word krateo means to place under one’s grasp, to seize hold of and bring under one’s control. It implies forceful action which gains the upper hand. Yeshua’s relatives believed the gossip (“heard of this”) and concluded that they needed to take control of the situation – they needed to take forceful action to bring the Son of God under their control. He, however, was not the one who needed to be brought under control.
There was a battle going on over who would take control. While Yeshua’s relatives sort to take control of Him, demons had taken control of a man and this man’s friends brought Him to Yeshua to be set free. The Pharisees and religious leaders tried to take back control of the situation by accusing Yeshua of using demonic power to cast out the demons. Neither force nor accusation could stop what God was doing through His Son.
Then some people brought him a man controlled by demons who was blind and mute; and Yeshua healed him, so that he could both speak and see. The crowds were astounded and asked, “This couldn’t be the Son of David, could it?”
But when the P’rushim (Pharisees) heard of it, they said, “It is only by Ba‘al-Zibbul” — the ruler of the demons — “that this man drives out demons.”
However, knowing what they were thinking, Yeshua said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not survive. If Satan drives out Satan, he is divided against himself; so how can his kingdom survive? Besides, if I drive out demons by Ba‘al-Zibbul (Beelzebul), by whom do your people drive them out? So, they will be your judges! But if I drive out demons by the Spirit of God, then the Kingdom of God has come upon you! Or again, how can someone break into a strong man’s house and make off with his possessions unless he first ties up the strong man? After that he can ransack his house.
Those who are not with me are against me, and those who do not gather with me are scattering.
Because of this, I tell you that people will be forgiven any sin and blasphemy, but blaspheming the Ruach HaKodesh (Holy Spirit) will not be forgiven. One can say something against the Son of Man and be forgiven; but whoever keeps on speaking against the Ruach HaKodesh will never be forgiven, neither in the ‘olam hazeh (this age) nor in the ‘olam haba (age to come). Matthew 12:22-32 CJB
In asking: “This couldn’t be the Son of David, could it?” the crowd were questioning if Yeshua was Israel’s long awaited Messiah. Who else but Messiah, their eternal King, could exercise such power and authority over demonic forces? Many longed to see Him exercise such authority over the oppressive Roman forces as well – such was their expectation of Messiah. Yet, Yeshua makes it very clear that His arch enemy is not the Roman emperor, but Satan, and those who are not with Him are on Satan’s side, those who are not gathering the people to Him are scattering them for Satan. Thus, the very ones who are accusing Yeshua of being in league with the ruler of the demons are themselves engaged in Satan’s work.
And He was casting out a demon, and it was mute; when the demon had gone out, the mute man spoke; and the crowds were amazed.
But some of them said, “He casts out demons by Beelzebul, the ruler of the demons.”
Others, to test Him, were demanding of Him a sign from heaven. But He knew their thoughts and said to them, “Any kingdom divided against itself is laid waste; and a house divided against itself falls. If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. And if I by Beelzebul cast out demons, by whom do your sons cast them out? So they will be your judges. But if I cast out demons by the finger of God, then the kingdom of God has come upon you. When a strong man, fully armed, guards his own house, his possessions are undisturbed. But when someone stronger than he attacks him and overpowers him, he takes away from him all his armour on which he had relied and distributes his plunder.
He who is not with Me is against Me; and he who does not gather with Me, scatters. Luke 11:14-23 NASB
The finger of God bringing the Kingdom of God upon them raised such hopes in the people. Surely the Roman Empire would have to bow to such a kingdom. Messiah would cast out their enemies and set them free from Roman oppression. Yeshua was talking of a spiritual kingdom, a kingdom not of this world, and demonstrating God’s authority through this kingdom. Increasing numbers of the people were looking for this kingdom to demolish the Roman Empire of this world – they were looking for Messiah to reign over the whole world as Daniel’s rock which grew into a mountain which filled all the earth. Such expectations scared the Jewish leaders who feared Rome’s reaction should the people rise up against them. Yet, this expectation was also the standard by which the religious leaders judged any messianic claims. On both counts they stood against the Son of God and refused to accept the testimony of the miracles He did in delivering the people from demonic oppression.
The Torah-teachers who came down from Yerushalayim (Jerusalem) said, “He has Ba‘al-Zibbul (Beelzebul) in him,” and “It is by the ruler of the demons that he expels the demons.”
But he called them and spoke to them in parables: “How can Satan expel Satan? If a kingdom is divided against itself, that kingdom can’t survive; and if a household is divided against itself, that household can’t survive. So if Satan has rebelled against himself and is divided, he can’t survive either; and that’s the end of him. Furthermore, no one can break into a strong man’s house and make off with his possessions unless he first ties up the strong man. After that, he can ransack his house.
Yes! I tell you that people will be forgiven all sins and whatever blasphemies they utter; however, someone who blasphemes against the Ruach HaKodesh (Holy Spirit) never has forgiveness but is guilty of an eternal sin.” For they had been saying, “He has an unclean spirit in him.” Mark 3:22-30 CJB
βλασφημέω – blasphēméō – comes from blax, meaning sluggish or slow, and pheme, meaning reputation or fame, thus denotes a refusal to acknowledge good or venerate that which is worthy of respect. Blasphemy slanders what is good by equating it with evil and thus reverses moral values. It misidentifies evil and good. It calls good evil, and evil good, thus defaming the good.
“Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter!” Isaiah 5:20 NASB
The Torah-teachers were misidentifying the Ruach HaKodesh (Holy Spirit) as an unclean or evil spirit by saying that it was by the ruler of the demons that Yeshua cast out demons. In so doing they were hardening their hearts against the truth, deliverance and salvation that God had sent them in Christ.
Yeshua is alluding to the Numbers 15 passage about blasphemy (Matt 12:31-32 ; Mark 3:28-29 ; Luke 12:10). Numbers 15:22-31 distinguishes between unintentional sin committed in ignorance (for which forgiveness is possible), and defiant sin, called blasphemy, for which there is no forgiveness.
“‘But anyone who sins defiantly, whether native-born or foreigner, blasphemes Adonai (the Lord) and must be cut off from the people of Israel. Because they have despised Adonai’s word and broken His commands, they must surely be cut off; their guilt remains on them.’” . Numbers 15:30-31
Yeshua teaches that the blasphemy for which there is no forgiveness is that done defiantly against the Ruach HaKodesh; all other blasphemies, even those against “the Son of Man, ” may be forgiven (Matthew 12:32). Insults thrown at Yeshua may be forgiven because they are committed in ignorance of who He really is: His heavenly glory does not appear on earth. This is significant, in taking on human form and coming as the sacrifice for our sins, Yeshua laid aside His majesty that cannot be blasphemed because it was through bearing the ultimate blasphemy against Himself that our salvation was purchased, even as God had foretold through the prophet Isaiah:
He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors. Isaiah 53:3-12 NIV
This downgrading of the significance of blasphemy against Yeshua marks an important difference between Christianity and Islam. Whereas Muslims are bound to defend the honour of the Prophet, for Christians Yeshua is the one who says, “The insults of those who insult you have fallen on me” (Rom 15:3, quoting Psalm 69:9). He deliberately accepts the vilification of others and prays for the forgiveness of those who insult Him (Luke 23:34). In this, He sets an example for Christians to follow. According to Peter ( 1 Pe 2:19-25 ), we must accept insult and blasphemy without retaliation, as He did.
Yeshua said: “people will be forgiven all sins and whatever blasphemies they utter…” In this world we see so much sin and hear so many people call evil things good and good things evil. All this can be forgiven. Even the most heinous sins can be forgiven – such is the power of the cross. Whatever sins (and promotions of sin) really upsets or angers us – they have been, and will be, forgiven.
“…however, someone who blasphemes against the Ruach HaKodesh (Holy Spirit) never has forgiveness but is guilty of an eternal sin.” It was not those Jews who were identified as terrible sinners who were committing an eternal sin, but the religious leaders who identified themselves as the righteous in the community and example for others to follow. These were the ones who were blaspheming against the Ruach HaKodesh, who were deliberately misidentifying the HaKodesh (holy) as demonic in order to reject the truth of who Yeshua was and what He had come to do. To deliberately ascribe obvious manifestations of the Ruach HaKodesh to the devil’s agency is a serious offense not committed in ignorance but out of pride that refuses to submit to God’s working in our life.
“Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit. You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of. A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.” Matthew 12:33-37 NIV
Proverbs 18:21 states: “The tongue has the power of life and death.” Here Yeshua links that power to the state of the heart that is producing the words uttered by the tongue. Those who are blaspheming the Ruach HaKodesh by accusing Yeshua of having an unclean spirit in Him are, by their very words, giving evidence to the evil in their own hearts. “I didn’t mean it” is not an excuse that will stand on judgment day. Every utterance displays what type of person we are.
Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.”
He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here. The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here. . Matthew 12:38-42 NIV
And while the crowds were thickly gathered together, He began to say, “This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet. For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.” . Luke 11:29-32 NKJV
The prophet Jonah – יוֹנָה – is mentioned in II Kings 14:25 during the reign of Jeroboam II (786-746 BC) of Israel (the Northern Kingdom), before the Assyrians under King Shalmaneser conquered the Northern Kingdom of Israel in 722 BC. The Book of Jonah is one of the key readings in Judaism during Yom Kippur, the Day of Atonement, which occurs on the tenth day of Tishri following Rosh Hashanah. Jonah provides a parable of mercy, sin can be repented of and judgment averted, with God’s loving mercy and forgiveness. Jonah was a disobedient prophet, who ran away rather than perform God’s mission because he wanted Israel’s enemies destroyed for their sins. He is punished and swallowed by a great fish, but repents and prays, and receives God’s abundant mercy, and carries out his mission to Nineveh, the capital of Assyria. The King and all the people listened to Jonah’s warning of punishment and put on sackcloth and ash. When Jonah becomes upset over God’s mercy towards Israel’s enemy, God teaches him a lesson.
“For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation.” Jonah was a sign to the Ninevites of their sinfulness and need for repentance to avert the coming judgment. Likewise, Yeshua was a sign to that generation of Jews of their sinfulness and need for repentance to avert the coming judgment. All the Ninevites heeded the sign of Jonah which God had given to them and humbly repented. Only some of Yeshua’s generation heeded the sign of His death and resurrection and humbly repented. Yeshua is also a sign to us – how are we responding to this sign from God?
“For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.” Yeshua did many miracles, but the sign of Him being their longed for Messiah would be His death, entombment in the ground for 3 days, and resurrection. If they refused to repent and believe after that they would be without excuse. From early in His ministry, Yeshua was telling the people about his upcoming death and resurrection, but they could not grasp what He was saying because it was so contrary to their expectations of Messiah.
“When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. That is how it will be with this wicked generation.” . Matthew 12:43-45 NIV
“When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, ‘I will return to my house from which I came.’ And when he comes, he finds it swept and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first.” Luke 11:24-26 NKJV
Having foretold that the existing generation would be condemned on the judgment day by the Ninevites and that queen from the South, Yeshua now proceeds to explain in an allegorical way the condition of things on which this melancholy certainty is founded. The case of this generation, He says, will be very much like that of a demoniac, into whom the demon that has been expelled from him is ever seeking to return. The demon finds his former abode ready for his reception, and, reinforced by seven others still more wicked than himself, he again enters the demoniac, making his latter condition worse than the former. So will it be with this generation, which, though it should happen to undergo a temporary amendment, will relapse into its old state of confirmed wickedness, and become worse than before. The reason of this is to be found in the fact that the people in question have never repented and entered into the kingdom of God. Attempts to mend their ways without changing their allegiances will ultimately prove worse than futile, as the coming degeneration and destruction by Rome would prove.
Luke’s account, in omitting the reference to “this wicked generation” brings the focus onto the individual. Deliverance is wonderful, but if not accompanied by repentance and coming under the protection of the Lordship of Christ, the individual is left open to re-possession that is worse than their original state.
And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, “Blessed is the womb that bore You, and the breasts which nursed You!”
But He said, “More than that, blessed are those who hear the word of God and keep it!” Luke 11:27-28 NKJV
A certain woman of the company: observing the miracle Yeshua had wrought, in casting out a demon, and being ravished with his wisdom, in which He so fully cleared Himself, and so strongly confuted His enemies, and perhaps believing Him to be their long-expected Messiah, expressed her admiration of His character: lifted up her voice, and called out above the noise of the gathered crowd, and with great earnestness and fervour proclaimed in the hearing of all the people: “Blessed is the womb that bore You, and the breasts which nursed You!” This was a form of blessing among the Jews: so it is said of R. Joshuah ben Chananiah, a disciple of R. Jochanan ben Zaccai, who lived about these times, “blessed is she that bore him”. The religious leaders may have been full of blasphemy, but this woman recognised the good and had the courage to speak it out loudly in defiance of them. Her exhortation was with a Jewish blessing that proclaimed the honour brought to a family by one who gave so much to their community. This blessing refuted the actions of Yeshua’s relatives who had sort to forcefully bring Him in, considering Him to have “lost His mind”. This blessing refuted the accusations of the Torah teachers and P’rushim (Pharisees) who were saying He had an unclean spirit. This blessing was the first direct fulfilment of the words of the Magnificat, “All generations shall call me blessed” (Luke 1:48).
Yeshua’s response affirms the woman’s words and then immediately points us to an even greater blessing, that of hearing and keeping God’s word. Acknowledging Christ’s greatness, as this woman was doing, is valuable only to the extent that it results in us hearing and obeying God’s word. That is the true measure of our praise.
While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.” He replied to him, “Who is my mother, and who are my brothers?” Pointing to his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother.” Matthew 12:46-50 NIV
Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. A crowd was sitting round him, and they told him, ‘Your mother and brothers are outside looking for you.’ ‘Who are my mother and my brothers?’ he asked. Then he looked at those seated in a circle round him and said, ‘Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother.’ Mark 3:31-35 CJB
Then His mother and brothers came to Him, and could not approach Him because of the crowd. And it was told Him by some, who said, “Your mother and Your brothers are standing outside, desiring to see You.” But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.” Luke 8:19-21 NKJV
Had Mary and her other sons heard the woman’s blessing? It is possible that this loud proclamation is what greeted Mary’s ears as she tried to approach the house where her first-born was crowded in on by the multitudes. Such was the crowd that she could not get through to Him, not even close enough to attract His attention. Yet there were some in the crowd who recognised Mary, and word spread that she was wanting to see her eldest son.
The context suggests that they held concerns for Him, no doubt some of the leaders who felt threatened by His words, actions and popularity had a few words to Mary about the deadly consequences if Yeshua continued down this defiant path. Even Yeshua’s own mother had times of doubt and concern over her son’s ministry, times when she misunderstood what He was doing and saying. Mary was a woman of great faith, but she was also a mother who longed to see only good come to her son. Yeshua was much more gentle with her than with His disciple Peter when he tried to hinder the path to the cross: “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns” (Matthew 16:23 NIV). The gentle reminder He sent to His mother, and to all of us, was: “whoever does the will of my Father in heaven is my brother and sister and mother.“
1. “What Does Mark 3:21 Mean?,” Got Questions Ministries, accessed October 3, 2020, [https://www.bibleref.com/Mark/3/Mark-3-21.html] 2. “What Does Mark 3:22 Mean?,” Got Questions Ministries, accessed October 3, 2020, https://www.bibleref.com/Mark/3/Mark-3-22.html 3. Clarke, Adam. “Commentary on Mark 3”. “The Adam Clarke Commentary”. https:https://www.studylight.org/commentaries/acc/mark-3.html. 1832. 4. Barnes, Albert. “Commentary on Mark 3”. “Barnes’ Notes on the Whole Bible”. https:https://www.studylight.org/commentaries/bnb/mark-3.html. 1870. 5. Exell, Joseph S. “Commentary on “Mark 3”. The Biblical Illustrator. https:https://www.studylight.org/commentaries/tbi/mark-3.html. 1905-1909. New York. 6. Coffman, James Burton. “Commentary on Mark 3”. “Coffman Commentaries on the Old and New Testament”. https:https://www.studylight.org/commentaries/bcc/mark-3.html. Abilene Christian University Press, Abilene, Texas, USA. 1983-1999. 7. Gill, John. “Commentary on Mark 3”. “The New John Gill Exposition of the Entire Bible”. https:https://www.studylight.org/commentaries/geb/mark.html. 1999. 8. Beza, Theodore. “Commentary on Mark 3”. “The 1599 Geneva Study Bible”. https:https://www.studylight.org/commentaries/gsb/mark-3.html. 1599-1645. 9. Lightfoot, John. “Commentary on Mark 3”. “John Lightfoot Commentary on the Gospels”. https:https://www.studylight.org/commentaries/jlc/mark-3.html. 1675. 10. Johnson, Barton W. “Commentary on Mark 3”. “People’s New Testament”. https:https://www.studylight.org/commentaries/pnt/mark-3.html. 1891. 11. Robertson, A.T. “Commentary on Mark 3”. “Robertson’s Word Pictures of the New Testament”. https:https://www.studylight.org/commentaries/rwp/mark-3.html. Broadman Press 1932,33. Renewal 1960 12. Vincent, Marvin R. DD. “Commentary on Mark 3”. “Vincent’s Word Studies in the New Testament”. https:https://www.studylight.org/commentaries/vnt/mark-3.html. Charles Schribner’s Sons. New York, USA 13. Wesley, John. “Commentary on Mark 3”. “John Wesley’s Explanatory Notes on the Whole Bible”. https:https://www.studylight.org/commentaries/wen/mark-3.html. 1765. 14. J. W. McGarvey and Philip Y. Pendleton. “Commentary on Mark 3”. “The Fourfold Gospel”. https:https://www.studylight.org/commentaries/tfg/mark-3.html. Standard Publishing Company, Cincinnati, Ohio. 1914. 15. Abbott, John S. C. & Abbott, Jacob. “Commentary on Mark 3”. “Abbott’s Illustrated New Testament”. https:https://www.studylight.org/commentaries/ain/mark-3.html. 1878. 16. Trapp, John. “Commentary on Mark 3”. John Trapp Complete Commentary. https:https://www.studylight.org/commentaries/jtc/mark-3.html. 1865-1868. 17. Coke, Thomas. “Commentary on Mark 3”. Thomas Coke Commentary on the Holy Bible. https:https://www.studylight.org/commentaries/tcc/mark-3.html. 1801-1803 18. Alford, Henry. “Commentary on Mark 3”. Greek Testament Critical Exegetical Commentary. https:https://www.studylight.org/commentaries/hac/mark-3.html. 1863-1878. 19. Bengel, Johann Albrecht. “Commentary on Mark 3”. Johann Albrecht Bengel’s Gnomon of the New Testament. https:https://www.studylight.org/commentaries/jab/mark-3.html. 1897 20. MacLaren, Alexander. “Commentary on Mark 3”. Alexander MacLaren’s Expositions of Holy Scripture. https:https://www.studylight.org/commentaries/mac/mark-3.html. 21. Edwards, Justin. “Commentary on Mark 3”. “Family Bible New Testament”. https:https://www.studylight.org/commentaries/fam/mark-3.html. American Tract Society. 1851. 22. “Commentary on Mark 3”. “Cambridge Greek Testament for Schools and Colleges”. https:https://www.studylight.org/commentaries/cgt/mark-3.html. 1896. 23. Whedon, Daniel. “Commentary on Mark 3”. “Whedon’s Commentary on the Bible”. https:https://www.studylight.org/commentaries/whe/mark-3.html. 1874-1909. 24. Pett, Peter. “Commentary on Mark 3”. “Peter Pett’s Commentary on the Bible “. https:https://www.studylight.org/commentaries/pet/mark-3.html. 2013. 25. Schaff, Philip. “Commentary on Mark 3”. “Schaff’s Popular Commentary on the New Testament”. https:https://www.studylight.org/commentaries/scn/mark-3.html. 1879-90. 26. Nicol, W. Robertson, M.A., L.L.D. “Commentary on Mark 3”. The Expositor’s Greek Testament. https:https://www.studylight.org/commentaries/egt/mark-3.html. 1897-1910. 27. Ellicott, Charles John. “Commentary on Mark 3”. “Ellicott’s Commentary for English Readers”. https:https://www.studylight.org/commentaries/ebc/mark-3.html. 1905. 28. Howard Marshall, Theology 67 (1964): 65-67; R. Simpson. Blasphemy and the Law in a Plural Society. 29. https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?t=kjv&strongs=g987 30. The Book of the Prophet Jonah https://biblescripture.net/Jonah.html 31. https://biblehub.com/commentaries/matthew/12-43.htm 32. https://biblehub.com/commentaries/luke/11-27.htm
In the comments section below share your thoughts on what you have read and answer some of the following questions…
* Even those Jesus had grown up with, His own family, could not understand His life and ministry, and concluded that He had lost His senses and needed to be protected from Himself. Often His disciples are misunderstood by those close to them, family and church. Describe a time when you have been misunderstood as you followed Jesus, or when you had misunderstood someone else and only later realised that they had been obeying God in what they were doing. * In 1st Century Jewish culture there were strong family expectations and it was very difficult to do things differently. Such was considered to be bringing shame onto your family. How does that compare to your culture? * What lessons can we learn from Jesus’ relatives attempt to forcefully bring Him under their control? * What roles did women play in Jesus’ ministry? * What do we learn about deliverance from these passages? * What do your people need to learn from Jesus’ teachings in this portion of scripture? * How do people in your culture speak a blessing over someone? * What did your people learn from Jesus’ response to the woman’s blessing? * What does it mean to do the will of our Father in heaven?